生活中的女权主义地缘政治:叙利亚人为维持和重聚跨国界的亲密关系而奋斗

Malene H. Jacobsen
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摘要

在这篇文章中,我研究了叙利亚家庭的长期分离。2014年夏天,由于在欧洲寻求庇护的人数激增,丹麦在《丹麦外国人法》中引入了新的难民保护地位,即第7.3条:一般临时保护地位(GTPS)。这一身份使受助人能够在丹麦合法居住。然而,至关重要的是,它允许丹麦政府在三年时间内暂停受助人的家庭团聚权,从而创造了长期分离的条件。虽然女权主义学者呼吁关注西方国家是如何故意将亲密关系作为目标的,但我认为,关于人们如何积极地协商这些形式的边界、维持亲属关系和建立未来,还有很多话要讲。为此,我研究了叙利亚人被迫分离的生活经历,以及他们跨越时间和空间维持亲密关系的努力。基于女权主义者和后殖民学者对生命创造实践的关注,我发展了对女性主义生命地缘政治的分析。本文提供了两个重要的见解。首先,它揭示了长期分离的暴力通过亲属关系具体化的亲密而往往隐藏的方式。其次,它阐明了亲属关系在对抗暴力的边境政权的斗争中的核心作用。我认为,这种分析有助于理解人们如何共同创造生活、维护权利和构建不同的未来。在这样做的过程中,我努力应对亲密关系中令人不安的紧张、可能性和约束。
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A feminist geopolitics of living: Syrians’ struggles to maintain and reunite intimate ties across borders
Abstract In this article, I examine the protracted separation of Syrian families. As the number of people seeking asylum in Europe spiked during the summer of 2014, Denmark introduced a new refugee protection status to the Danish Aliens Act, known as §7.3: A General Temporary Protection Status (GTPS). This status enables recipients to legally reside in Denmark. Yet, it crucially permits the Danish state to suspend recipients’ right to family reunification for a three-year period, creating a condition of protracted separation. While feminist scholars have called attention to how intimate ties are being deliberately targeted by western states, I argue that there remains much to be said about how people actively negotiate these forms of bordering, sustain kinship, and build futures. To this end, I examine Syrians’ lived experiences of forced separation and their efforts to maintain intimate ties across time and space. Building on feminist and postcolonial scholars’ attention to life-making practices, I develop the analytic of a feminist geopolitics of living. This article offers two crucial insights. First, it makes visible the intimate and often hidden ways that the violence of protracted separation is materialized through kinship ties. Second, it illuminates the central roles of kinship ties within the struggles against violent bordering regimes. I argue that this analytic helps to understand how people make lives, assert rights, and build alternative futures collectively. In doing so, I grapple with the uncomfortable tensions, possibilities, and constraints at work within intimate ties.
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