不同的生殖代码是对某些环境下流动儿童的制度性歧视的原因

Michael May
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引用次数: 2

摘要

种族主义常被归因于偏见。因此,教学方法寻求解决这种偏见或成见。相比之下,制度歧视的概念依赖于这样一个论点,即种族主义并不局限于偏见,因此不能通过文化间性和多样性的概念来克服。我们的目标是表明,这一概念及其系统——由Gomolla和Radtke(2009)在理论和经验上证实的进一步发展,对德国的讨论产生了重大影响——并没有充分考虑到与特定生活方式相关的不同学习模式。为此,生殖密码理论被认为比著名的习惯理论提供了更广泛的解释,但迄今为止鲜为人知,它被用来讨论对Gomolla和Radtke(2009)的实证研究结果的另一种解释,这也是由于与Luhmann的理论相反,它发展了一种辩证唯物主义的密码概念。这样就可以发展关于非排他性社区的观点。
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Different reproduction codes as a cause of institutional discrimination against certain milieus of migrant children
Racism is often attributed to prejudice. Pedagogical approaches thus seek to tackle such prejudices or stereotypes. In contrast, the concept of institutional discrimination relies on the thesis that racism is not limited to prejudices and cannot therefore be overcome by concepts of interculturality and diversity. The objective is to show that the concept and its systems-theoretical and empirically substantiated further development by Gomolla and Radtke (2009), which has significantly influenced the discussion in Germany, does not take different modes of learning related to specific ways of life into consideration to a sufficient extent. To this end, the theory of reproduction codes, which is considered to offer a wider range of explanations than prominent habitus theories, but is as yet little known, are used to discuss an alternative interpretation of Gomolla and Radtke’s (2009) empirical findings, also due to the fact that, in contrast to Luhmann’s theory, it develops a dialectical-materialistic concept of code. This then enables the development of perspectives with regard to a non-exclusionary community.
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