大地形成:第二圣殿文学中的亚当与受造的死亡

William Horst
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摘要

摘要:本文分析了通常放置在公元前200年至公元200年之间的犹太人作品,这些作品将人类的死亡与亚当从地球的尘埃中形成联系起来(参见创世记2.7)。特别是《本·西拉》(16.30-17.1),《死海古卷感恩赞美诗》(5.32;7.34;9.17;11.22, 24 - 25日;12.30;20.27 -34;21.11 - 17,25,31 - 38;22.12, 19个;23.13, 23,26 - 27),所罗门的智慧(7.1-6),菲罗的《论创造》(134-35)和《以诺二书》(30.8-10)都包含了这种效果的材料。相关段落一般给人的印象是,人类易受死亡的影响是由于他们被创造时的世俗体质,而不是因为伊甸园的“堕落”对先前原始的创造产生了腐蚀作用。同一文本中的一些段落通常被理解为表达将死亡引入人类存在的“堕落”概念(Sir 25.24;1本书,4.27;威斯康星州2.23 -24;创建151 - 52个;(参见En 30.11 - 12,16 - 18),但是许多这样的段落并没有像学术界普遍认为的那样明确地暗示人类死亡的伊甸园起源。最终,人类生来必死的观念在这一时期的犹太教中是一个广泛而未被重视的主题。
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Formed from the Earth: Adam and Created Mortality in Second Temple Literature
Abstract:This article analyzes Jewish writings normally placed in the period between about 200 b.c.e. and 200 c.e. that associate human mortality with the formation of Adam from the dust of the earth (cf. Gen 2.7). In particular, Ben Sira (16.30–17.1), the Thanksgiving Hymns of the Dead Sea Scrolls (5.32; 7.34; 9.17; 11.22, 24–25; 12.30; 20.27–34; 21.11–17, 25, 31–38; 22.12, 19; 23.13, 23, 26–27), Wisdom of Solomon (7.1–6), Philo’s On the Creation (134–35), and Second Enoch (30.8–10) all include material to this effect. The relevant passages generally give the impression that humans are susceptible to death due to the earthly constitution with which they were created, not because of a “fall” of Eden that had a corrupting effect on a previously pristine creation. A number of passages in the same texts have typically been understood to express the notion of a “fall” that introduced death to human existence (Sir 25.24; 1QH 4.27; Wis 2.23–24; Creation 151–52; 2 En 30.11–12, 16–18), but many such passages do not allude to the Edenic inception of human mortality as clearly as scholarship has generally assumed. Ultimately, the notion that humans were created mortal is a widespread and underappreciated motif within the Judaism of this period.
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