友谊的地理和激进暴力的体现,集体愤怒,激进的爱在美墨边境的帕索德尔北地区

Cynthia Bejarano, María Eugenia Hernández Sánchez
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摘要

在本文中,我们开发了一种实践来解释美国-墨西哥北部帕索边境地区针对移民和边境社区的暴力行为,该实践适用于其他危机中的全球边境地区。我们将每天发生在边界两侧的暴力重新定义为一种“激进暴力”的形式,它跨越了种族、性别、阶级、人际关系和制度的界限,也是身体的、代表性的、认知的和精神的。我们认为,这些形式的暴力加在一起是激进的,因为它们破坏了社会关系、家庭和社区的根基,也破坏了全人类应得的更广泛的权利。我们阐明了一种“激进的爱”的概念,与激进的暴力形成对比,作为对边境地区笼罩着人民、机构和土地本身的残暴的变革平衡。我们提出了一项策略,以锚定和转变我们的集体愤怒,以对抗寻求建立友谊、社区和联盟的人们的暴力行为。我们称这一框架为跨境友谊实践(TFP),它体现了集体愤怒和激进的爱,作为对针对移民和边境社区的暴力的干预,以及边境地区军事化和安全化的具体暴力,并作为建立跨国界团结的典范。我们的框架植根于自我民族志、日常地理学和友谊地理学的原则,并将“见证”作为一种颠覆性行为和关系抵抗作为一种行动见证的方法论。
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Geographies of friendship and embodiments of radical violence, collective rage, and radical love at the U.S.–Mexico border’s Paso del Norte region
Abstract In this article, we develop a praxis to interpret violence against migrants and border communities in the U.S.–Mexico Paso del Norte borderlands, that is applicable to other global border regions in crisis. We reframe the violence that occurs daily on both sides of the border as a form of ‘radical violence’ that cuts across racial, gendered, class, interpersonal, and institutional lines, which is also physical, representational, epistemic, and spiritual. We argue that together, these forms of violence are radical because they strike at the roots of social relationships, families, and communities, as well as the larger collection of rights all human beings deserve. We articulate a notion of ‘radical love’ in contrast to radical violence as a transformational counterweight to the brutality that blankets people, institutions, and the land itself in border regions. We propose a strategy that anchors and transforms our collective rage to confront this violence by people seeking to build friendships, community, and coalitions. We call this framework a transborder friendship praxis (TFP), which embodies collective rage and radical love as interventions to violence against migrants and border communities and the embodied violence of militarizing and securitizing border regions, and as a model for building solidarity across international boundaries. Our framework is rooted in the tenets of autoethnography, everyday geographies, and geographies of friendship, and draw upon the scholarship of ‘witnessing’ as a subversive act and relational resistance as a methodology of witnessing in action.
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