重塑“自然”

PRISM Pub Date : 2020-10-01 DOI:10.1215/25783491-8690380
Winnie L. M. Yee
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引用次数: 1

摘要

关于香港文学表现形式的激烈辩论,都是以香港具有城市身份为前提的,这是由它从一个渔村神话般地转变为一个大都市所决定的。在1997年主权回归中国大陆时,话语强调了香港的特殊地位,反映了一种普遍的焦虑,即香港可能被另一个中国城市所取代,甚至成为另一个中国城市。这种对未来的焦虑在生态批评的转向中是显而易见的,表现在社会领域(大众运动和有机社区)和艺术界(独立电影和文学)。本文着眼于香港文学——吴旭斌的小说(1949 -),邓凯璋的文学实验(1967 -),以及最近编辑的一本关于植物的书——以确定生态乌托邦的想象和文化身份是如何与香港历史上不同的时刻紧密联系在一起的。作者认为,香港文学的生态批评转向为香港的后殖民身份开辟了新的空间。
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Reinventing “Nature”
The often-heated debates concerning Hong Kong's literary representations all take as a premise that Hong Kong has an urban identity, defined by its mythic transformation from a fishing village to a metropolis. On the return of the sovereignty to mainland China in 1997, the discourse stresses Hong Kong's exceptional status, reflecting a general anxiety that Hong Kong could be replaced by or even become just another Chinese city. This anxiety for the future is evident in an ecocritical turn, manifested in both the social realm (popular movements and organic communities) and artistic circles (independent cinema and literature). This article looks at Hong Kong literature—Wu Xubin's 吳煦斌 (1949–) stories, Dung Kai-cheung's 董啟章 (1967–) literary experiments, and a recent edited volume about plants—to determine how ecotopian imaginaries and cultural identities are closely linked to different moments in Hong Kong history. The author finds that the ecocritical turn in Hong Kong literature has opened a new space for Hong Kong's postcolonial identity.
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PRISM
PRISM Arts and Humanities-Literature and Literary Theory
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Chapter Seven: Art and Labor in Han Song's Regenerated Bricks Chapter One: Confucianism and Nature Chapter Eight: Toxic Colonialism, Alienation, and Posthuman Dystopia in Chen Qiufan Chapter Ten: Critical Ecotopia in Hao Jingfang's Vagabonds Chapter Four: We Are the Dragon King
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