格尔索尼德斯论雅各布的病态梦

Y. Langermann
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摘要

摘要:科学家、哲学家列维·本·格索姆(Gersonides, 1288-1344)对《摩西五经》作了大量评论,他在其中运用了自己的科学专业知识和好奇心,就像他在其他著作中所做的那样。继迈蒙尼德之后,他解释了创世纪32.25-30的叙述,其中描述了族长雅各与一个无名对手的神秘摔跤比赛,导致雅各跛脚,作为一个预言的梦。超越迈蒙尼德,格尔索尼德斯探究梦是如何引起骨科损伤的,并提出,作为一种途径,梦是病态的:雅各在梦中表演了他害怕与他的兄弟以扫的打斗。尽管“医学梦”在前现代医学中有很多讨论,而“睡眠斗争”也被一些同时代的基督徒描述过,但格索尼德斯的分析在其独创性和细节上脱颖而出。
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Gersonides on Jacob's Pathognomic Dream
Abstract:Levi ben Gershom (Gersonides, 1288–1344), scientist and philosopher, authored an extensive commentary on the Pentateuch, where he applies his scientific expertise and inquisitiveness much as he does in his other writings. Following Maimonides, he interprets the narrative of Genesis 32.25–30, which describes the patriarch Jacob's mysterious wrestling match with an unnamed opponent, leaving Jacob with a sensible limp, as a prophetic dream. Going beyond Maimonides, Gersonides inquires as to how a dream could induce an orthopedic injury, and suggests, as one avenue, that the dream was pathognomic: Jacob acted out in a dream the tussle he feared he would have with his brother Esau. Though "medical dreams" were much discussed in premodern medicine, and "sleepfighting" was described by some Christian contemporaries, Gersonides' analyses stand out in their originality and detail.
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