为什么一场失败的革命也需要小说?

PRISM Pub Date : 2022-09-01 DOI:10.1215/25783491-9966717
Ng Kim Chew, Po-hsi Chen
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摘要

马来亚共产主义小说类别与中华人民共和国革命历史小说类别之间的历史关系尚待厘清,正如马来亚共产主义革命与中国共产党有着隐秘但不可否认的联系一样。本文试图以中国革命历史小说为参照点,重新审视被左翼作家定性为“历史小说”的马来亚共产主义小说。例如金志芒的《饥饿》,刘军的《林中风》,以及陶玲的《沙哑的红树林》。关键的问题是,中华人民共和国的革命历史小说以必胜主义为前提,以证明革命的合法性,而马来亚共产党的革命历史小说则以革命的失败为前提——尽管它不能被这样承认。这些后期作品是如何思考和表现革命的?小说是否必须合理化一场失败的革命(或陷入困境的革命)的合法性?还是说,小说试图实现其他目的?这些问题可能关系到马来亚华文现实主义文学以再现现实为使命并探究其内在悖论的“être”的存在理由。
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Why Does a Failed Revolution Also Need Fiction?
The historical relationship between the categories of Malayan Communist fiction and People's Republic of China revolutionary historical fiction remains to be clarified, just as the Malayan Communist revolution was covertly, but undeniably, connected to the Chinese Communist Party. This essay attempts to take the PRC's revolutionary historical fiction as a reference point to reinvestigate Malayan Communist fiction, which was characterized as “historical fiction” by left-wing writers. Examples include Jin Zhimang's Hunger, Liu Jun's Wind Blowing in the Woods, and Tuo Ling's The Hoarse Mangrove Forest. The key issue is that the PRC's revolutionary historical fiction is premised on triumphalism, to authenticate the revolution's legitimacy, while Malayan Communists' revolutionary historical fiction hinges instead on the failure of revolution—though it cannot be recognized as such. How do these latter works contemplate and represent revolution? Does fiction have to rationalize the legitimacy of a failed revolution (or one mired in predicaments)? Or does fiction attempt to accomplish something else? These questions may concern the raison d’être of Malayan Chinese literary realism, which takes representing reality as its mission and investigates its underlying paradoxes.
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PRISM
PRISM Arts and Humanities-Literature and Literary Theory
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