后院与腹地:“开罗人”与荷兰加勒比文学

IF 0.4 3区 历史学 Q1 HISTORY Dutch Crossing-Journal of Low Countries Studies Pub Date : 2022-12-05 DOI:10.1080/03096564.2022.2144597
T. Ostendorf
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引用次数: 0

摘要

本文将比较上个世纪苏里南黑人作家安东·德·科姆(1898-1945)和埃德加·开罗(1948-2000)的两部作品。虽然开罗和德科姆敏锐地意识到荷兰/荷兰帝国通过强力和暴力的手段塑造了他们的世界,但在他们的写作中,他们都有效地将荷兰推向了边缘。在这些文本中,它是一种需要对抗的邪恶力量,或者是创造了现在的看不见的过去的邪恶,但这些故事不是关于荷兰人或荷兰人的。De Kom用那些逃到内陆的被奴役的人的故事(het binnenland)来反驳荷兰人的叙述和英雄,而Cairo则用他所谓的“后院”(het erf)的故事来炫耀白人殖民规范。De Kom的腹地和开罗的后院呼应了Paul Gilroy的奴隶船和Édouard Glissant对种植园、腹地和克里奥尔语的隐喻。这些是加勒比和黑人流散历史的概念,表达了尽管殖民和种植园制度的努力,“文化发生”的一些方式,为移植的人/流散的人提供了另一种选择。
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Of Backyards and Hinterlands: ‘Cairojan’ and Dutch Caribbean Literature
ABSTRACT This article will compare two works by two Black Surinamese authors from the last century: Anton de Kom (1898–1945) and Edgar Cairo (1948–2000). While keenly aware that the Netherlands/the Dutch Empire has shaped their world by forceful and violent means, in their writing both Cairo and de Kom effectively push the Netherlands to the margins. In these texts it is present as the evil force to be fought, or as the invisible past evils that have created the present, but these stories are not about the Dutch or The Netherlands. De Kom counters the Dutch narratives and heroes with those of the enslaved people who escape to the hinterlands (het binnenland), while Cairo flaunts white colonial norms with his story of what he calls ‘the backyard’ (het erf). De Kom’s hinterland and Cairo’s backyard echo chronotopes such as Paul Gilroy’s slave ship and Édouard Glissant’s metaphors of the plantation, the hinterland and the creole language. These are conceptions of the Caribbean and Black diasporic history, voicing some of the ways in which ‘culture happened’ in spite of the efforts of colonization and the plantation system, offering an alternative that is native to a transplanted people/diasporic people.
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来源期刊
CiteScore
0.90
自引率
20.00%
发文量
6
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