加里曼丹南部清真寺的松散图案

Ega Putri Febriani, I. W. Srijaya, Zuraidah Zuraidah
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摘要

清真寺是穆斯林做礼拜的地方。清真寺的存在有助于伊斯兰教义的传播。在加里曼丹地区,有清真寺被用作礼拜场所和传播伊斯兰教的手段,即苏丹苏里安赛亚清真寺,凯伊格德清真寺和普萨卡巴努瓦拉瓦清真寺。这三座清真寺位于加里曼丹南部。本研究的目的是找出朝向这三座清真寺的倾斜度。本研究采用定性方法,收集了苏丹Suriansyah清真寺的观测数据,并对Kyai Gede清真寺和Banua Lawas遗产清真寺进行了文献综述。根据Roper(1979)的分析,本研究中使用的分析是站点集水区分析或站点覆盖分析,在这种分析中,站点位置与站点功能之间存在关系。本研究进行数据分析,比较三个清真寺的位置。研究结果获得了受河流文化影响的三座清真寺的布局图。此外,河流文化还影响着定居模式、经济中心、政府中心和伊斯兰教的传播
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Pola Keletakkan Masjid di Kalimantan Bagian Selatan
The mosque is a place of worship for Muslims. The existence of the mosque helps in the spread of Islamic teachings. In the Kalimantan region, there are mosques that are used as a place of worship as well as a means of spreading Islam, namely the Sultan Suriansyah Mosque, Kyai Gede Mosque, and Pusaka Banua Lawas Mosque. These three mosques are located in southern Kalimantan. The aim of this research is to find out the pattern of inclination towards the three mosques. This study used a qualitative type with observational data collection at the Sultan Suriansyah Mosque and a literature review at the Kyai Gede Mosque and the Banua Lawas Heritage Mosque. The analysis used in this research is Site Catchment Analysis or Site Coverage Analysis according to Roper (1979) in this analysis there is a relationship between site location and site function. Data analysis was carried out in this study to compare the positions of the three mosques. The results of this study obtained a picture of the layout of the three mosques which were influenced by river culture. In addition, river culture also influences settlement patterns, economic centers, government centers, and the spread of Islam
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