伙伴关系:拉比邻邦法中的私法与政治理论

Benjamin Schvarcz
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摘要

摘要:本文通过对早期拉比律法的解读,重构了一个以“伙伴关系”概念为核心的独特政治理论。这里提出的论点始于这样一个观点,即对于早期的拉比来说,有一种自发产生的伙伴关系。居住在附近的人之间不需要协议或合同。通过这种方式,个体邻居成为位于其私人财产之间的空间、物体和结构的合作伙伴,城市居民成为所有公共事务和资产的合作伙伴。私法推理为拉比们提供了将城市生活理论化的服务。这一理论的一个主要含义是,最终的政治权力掌握在城市人民手中,而不是掌握在潜在的富人或宗教领袖手中。城市的人民统治城市,因为这是他们的伙伴关系。这种公民理论,应该放在罗马政治思想的知识背景中来解读。拉比们利用了西塞罗和罗马法学家关于城市的观点之间的差距,并提出了一种有利于省城的政治理论,为当时的罗马知识分子所认可。因此,这个城市的人民在他们自己之间平等地统治,在-à-vis外部皇权面前自治。以这种方式解读早期民事法律原则有助于扩展犹太政治思想的经典。
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Partnership: Private Law and Political Theory in Rabbinic Laws of Neighbors
Abstract:This essay offers a reading of early rabbinic laws of neighbors and reconstructs a distinctive political theory with a "partnership" concept at its heart. The thesis presented here begins with the idea that for the early rabbis, there is a form of partnership that arises spontaneously—i.e., with no need for agreement or contract—between people who live in close vicinity. In this way, individual neighbors become partners in spaces, objects, and structures situated between their private properties, and the people of the city become partners in all public matters and assets. Private-law reasoning serves the rabbis to theorize the life of the city as a whole. A major implication of this theory is that ultimate political authority lies in the hands of the people of the city, not in those of potential affluent or religious leaders. The people of the city rule the city because it is theirs in partnership. This civic theory, it is proposed, should be read in the intellectual context of Roman political thought. The rabbis are shown to exploit the gap between the views of Cicero and the Roman jurists about the city and to produce a political theory beneficial to provincial cities that would be recognizable to Roman intellectuals of their time. The people of the city, therefore, rule as equals among themselves and as autonomous vis-à-vis external imperial power. Reading the early civil legal principles in this way serves to expand the canon of Jewish political thought.
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