{"title":"RELASI HIJRAH DAN TAUBAT PERSPEKTIF HASBI ASH-SHIDDIEQY DALAM TAFSIR AL-NŪR","authors":"Iwan D. Gunawan","doi":"10.20871/tjsq.v5i1.192","DOIUrl":null,"url":null,"abstract":"This research is motivated by the blurring of the meaning of the term hijrah among the people, especially in Indonesia. Of course, this is marked by the spread of some public figures who claim to have emigrated only by changing their appearance or fashion. Then it is used as a trend, even a business in a certain fashion, for example in terms of veils, clothes, and other things. On this basis, the researcher was moved to conduct research on the term 'hijrah' in the Qur'an. In this case, the researcher tries to correlate the term hijrah with repentance in the Qur'an which is examined in Hasbi Ash-Shiddieqy's interpretation of Al-Nr with the aim of obtaining clarity on the meaning of these two terms. In this case, the author uses a descriptive-analytic method in examining the theme of this discussion. The results of this study indicate that Hasbi Ash-Shiddieqy in his commentary argues that hijrah and repentance have a umm wa khusūs muthlaq relationship, namely every repentance is a migration, but not every hijrah is repentance. That hijrah has two dimensions of meaning, namely the physical meaning and the inner meaning. Physically, hijrah is a movement from one place to another solely because of Allah SWT. Whereas inwardly, hijrah is a change in a person from bad to good. While repentance according to him is returning to Allah Swt. or the return of the servant to goodness from what was originally in a state that is considered sinful.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"25 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-10-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Studi AlQuran","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.20871/tjsq.v5i1.192","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
这项研究的动机是人们对hijrah这个词的含义的模糊,尤其是在印度尼西亚。当然,一些声称只是通过改变外表或时尚才移民的公众人物的传播也标志着这一点。然后它被用作一种趋势,甚至是某种时尚的商业,例如在面纱、衣服和其他东西方面。在此基础上,研究人员开始对《古兰经》中的“海吉拉”一词进行研究。在这种情况下,研究人员试图将海吉拉一词与古兰经中的忏悔联系起来,这在Hasbi Ash-Shiddieqy对Al-Nr的解释中得到了检验,目的是明确这两个术语的含义。在这种情况下,作者使用描述分析的方法来检查这个讨论的主题。本研究结果表明,Hasbi Ash-Shiddieqy在他的评注中认为,海吉拉与忏悔具有umm wa khusūs muthlaq关系,即每一次忏悔都是一次迁移,但并非每一次海吉拉都是忏悔。海吉拉有两个维度的意义,即物理意义和内在意义。从物理上讲,hijrah是一种从一个地方到另一个地方的运动,仅仅是因为安拉SWT。而在内心,海吉拉是一个人从坏到好的转变。按照他的说法,忏悔就是归向真主。或者是仆人从最初被认为有罪的状态中回归到良善。
RELASI HIJRAH DAN TAUBAT PERSPEKTIF HASBI ASH-SHIDDIEQY DALAM TAFSIR AL-NŪR
This research is motivated by the blurring of the meaning of the term hijrah among the people, especially in Indonesia. Of course, this is marked by the spread of some public figures who claim to have emigrated only by changing their appearance or fashion. Then it is used as a trend, even a business in a certain fashion, for example in terms of veils, clothes, and other things. On this basis, the researcher was moved to conduct research on the term 'hijrah' in the Qur'an. In this case, the researcher tries to correlate the term hijrah with repentance in the Qur'an which is examined in Hasbi Ash-Shiddieqy's interpretation of Al-Nr with the aim of obtaining clarity on the meaning of these two terms. In this case, the author uses a descriptive-analytic method in examining the theme of this discussion. The results of this study indicate that Hasbi Ash-Shiddieqy in his commentary argues that hijrah and repentance have a umm wa khusūs muthlaq relationship, namely every repentance is a migration, but not every hijrah is repentance. That hijrah has two dimensions of meaning, namely the physical meaning and the inner meaning. Physically, hijrah is a movement from one place to another solely because of Allah SWT. Whereas inwardly, hijrah is a change in a person from bad to good. While repentance according to him is returning to Allah Swt. or the return of the servant to goodness from what was originally in a state that is considered sinful.