空虚与革命

PRISM Pub Date : 2020-03-01 DOI:10.1215/25783491-8163793
Yiju Huang
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摘要

鲁迅(1881-1936)一直是中国现代文学研究中最杰出的人物,但在现代佛教学术中却并非如此。这篇文章展示了鲁迅的革命愿景与佛教在三个主要方面的交织:他对他的老师章太炎的感激,他在五四运动之前沉浸在广泛的佛教文献中,以及根据佛教哲学仔细阅读《野草》中的诗歌。作者认为,张所倡导的Yogācāra、万法唯心(一切现象不过是心)、布施(祭祀的菩萨理想)、空空(无量的潜能)等观念对鲁迅的美学产生了很大的影响。最后,本文揭示了革命作为世俗主义的主导模式是如何受到有神论的制约的。佛教的空性概念,而不是现代性的障碍,告诉了世俗的革命行动和变化的惊人可能性。
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Of Emptiness and Revolution
Lu Xun 魯迅 (1881–1936) has remained a most prominent figure in modern Chinese literary studies, but not so in modern Buddhism scholarship. This article shows the interlacing of Lu Xun's revolutionary vision with Buddhism on three primary terrains: his indebtedness to his teacher Zhang Taiyan 章太炎 (1868–1936), his immersion in a wide range of Buddhist texts before the May Fourth movement, and a close reading of selected poems from Yecao 野草 (Wild Grass) in light of Buddhist philosophy. The author argues that Yogācāra conceptions promoted by Zhang, wanfa weixin 萬法唯心 (all phenomena are nothing but mind), bushi 佈施 (the bodhisattva ideal of sacrificial giving), and kong 空 (emptiness as boundless potentiality), greatly influenced Lu Xun's aesthetics. Ultimately, this article shows how revolution, the dominant mode of secularism, is theistically conditioned. The Buddhist notion of emptiness, rather than an impediment to modernity, informs the worldly action of revolution and the phenomenal possibility of change.
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PRISM
PRISM Arts and Humanities-Literature and Literary Theory
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