{"title":"无颠倒的审美","authors":"Stacie Friend","doi":"10.1093/arisup/akad004","DOIUrl":null,"url":null,"abstract":"\n C. Thi Nguyen claims that although we can make aesthetic judgements based on testimony or inference, we resist doing so owing to a contingent norm of our social practice. For Nguyen, aesthetic engagement involves a ‘motivational inversion’ similar to games in which we adopt inefficient means of winning so that we can enjoy the process of playing. Similarly, he says, adopting the norm enables us to engage in the autonomous activity of appreciation. I argue that Nguyen is right that the purpose of our practice is appreciation, but wrong to think any motivational inversion is required in pursuing it.","PeriodicalId":100121,"journal":{"name":"Aristotelian Society Supplementary Volume","volume":"8 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Aesthetic Appreciation without Inversion\",\"authors\":\"Stacie Friend\",\"doi\":\"10.1093/arisup/akad004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n C. Thi Nguyen claims that although we can make aesthetic judgements based on testimony or inference, we resist doing so owing to a contingent norm of our social practice. For Nguyen, aesthetic engagement involves a ‘motivational inversion’ similar to games in which we adopt inefficient means of winning so that we can enjoy the process of playing. Similarly, he says, adopting the norm enables us to engage in the autonomous activity of appreciation. I argue that Nguyen is right that the purpose of our practice is appreciation, but wrong to think any motivational inversion is required in pursuing it.\",\"PeriodicalId\":100121,\"journal\":{\"name\":\"Aristotelian Society Supplementary Volume\",\"volume\":\"8 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Aristotelian Society Supplementary Volume\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/arisup/akad004\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Aristotelian Society Supplementary Volume","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/arisup/akad004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
C. Thi Nguyen声称,尽管我们可以根据证词或推理做出审美判断,但由于我们社会实践的偶然规范,我们拒绝这样做。对于Nguyen来说,审美粘性包含了一种“动机反转”,就像我们在游戏中采用低效的获胜方式,从而享受游戏过程一样。他说,同样地,接受规范使我们能够自主地进行欣赏活动。我认为Nguyen认为我们练习的目的是欣赏是正确的,但认为追求它需要任何动机反转是错误的。
C. Thi Nguyen claims that although we can make aesthetic judgements based on testimony or inference, we resist doing so owing to a contingent norm of our social practice. For Nguyen, aesthetic engagement involves a ‘motivational inversion’ similar to games in which we adopt inefficient means of winning so that we can enjoy the process of playing. Similarly, he says, adopting the norm enables us to engage in the autonomous activity of appreciation. I argue that Nguyen is right that the purpose of our practice is appreciation, but wrong to think any motivational inversion is required in pursuing it.