“痛苦的青春”与“修身日记”——近代日记《阿扎鲁·诺奇》研究

Q4 Arts and Humanities Gwagyeong Ilboneo Munhak Yeongu Pub Date : 2022-06-28 DOI:10.22628/bcjjl.2022.14.1.51
Yiheng Xiao
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引用次数: 0

摘要

国木多坡(1871 ~ 1908年)用5年时间写了一本名为《无诈日记》的日记。《azamukaru no Ki》不仅获得了大量的观众,而且在不断转载的过程中,加入了新的内容,被公认为“Shūyō修身作品”。然而,这一文本在以往的研究中没有得到足够的重视,往往只是作为研究国木田或其文学作品的参考材料。在为数不多的以文本本身为中心的研究中,“Shūyō Sho”的维度并没有受到太多的关注。本文以“Shūyō秀”为切入点,厘清国木田在“苦情少年”和“Shūyō修身日记”话语中的地位,并探讨“Shūyō热潮”时期的当代读者如何阅读《风》。认为Doppo作为一个在自我发现过程中陷入困境的“汉蒙塞宁”,通过“Shūyō尼基”的自我管理和自我修复机制参与“Shūyō”。通过这一分析,本文以“Shūyō”为棱镜,对日记作为一种文学形式进行了新的审视。
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“Anguished Youth” and “Self-Cultivation Diary”:A Study on the Modern Diary Azamukazaru no Ki
Kunikida Doppo (1871-1908) wrote a diary named Azamukazaru no Ki (Diary Without Deceit) over the course of five years. Azamukazaru no Ki not only gained a large audience, but has also been recognized as a “Shūyō Sho” (self-cultivation work) in the process of repeated reprints, which have included new material. However, this text has not received sufficient attention in prior studies, and often serves merely as reference material for studies on Kunikida or his literary works. In the few studies that are centered on this text itself, the dimension of “Shūyō Sho” has not received much attention. From the starting point of “Shūyō Sho”, this paper clarifies Kunikida’s position in the discourse of “Hanmon Seinen” (anguished youth) and “Shūyō Nikki” (self-cultivation diary), and discusses how contemporary readers during the “Shūyō Boom” read Azamukazaru no Ki. It argues that Doppo, as a “Hanmon Seinen” in distress in the midst of his process of self-discovery, is engaged in “Shūyō” through the self-management and self-healing mechanism of “Shūyō Nikki”. Through this analysis, this paper adopts a new approach to the diary as a form of literature through the prism of “Shūyō”.
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