PRISM Pub Date : 2022-03-01 DOI:10.1215/25783491-9645942
Jianmei Liu
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摘要

本文对中国近代第三空间文化政治的研究做出了贡献,对中国思想史、文学和文化产生了深远的影响。虽然“第三空间”一词是由后殖民理论研究的领军人物霍米·巴巴创造的,但作为一种超越殖民者/被殖民者对立等二元范畴的新话语形式,它在现代中国语境中具有更为广泛的文化意义。中国著名的知识分子张东荪有意地创造了第三空间的批判界面,通过它来确保宽容的精神、个人的独立和批评的自由。本文考察了张东荪在民国时期的哲学体系、政治思想和政治评论以及文化批评,探讨了迫使他走上第三条道路的动机,因为他试图超越二元对立,最终导致了他在新中国的垮台。张东荪作为中国自由主义知识分子群体的代表人物,不仅表明了现代中国第三空间话语的困境,也为我们理解中国知识分子在应对国家危机时所走的不同精神之旅提供了新的视角。
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Zhang Dongsun
This article contributes to the study of the cultural politics of Thirdspace in modern China, which exerted a far-reaching influence on Chinese intellectual history, literature, and culture. Although the term the third space was coined by Homi K. Bhabha, the leading figure in postcolonial theoretical studies, as a new form of discourse to go beyond dualistic categories such as the colonizer/colonized opposition, it has much broader cultural meanings in the modern Chinese context. One of the prominent Chinese intellectuals, Zhang Dongsun, intentionally created a critical interface of Thirdspace through which to ensure a spirit of tolerance, independence of individuals, and freedom of criticism. The article investigates Zhang Dongsun's philosophical system, his political thought and commentary, and his cultural criticism in the Republic of China, discussing the motivations that compelled him to undertake the third route, as he attempted to transcend binary oppositions, which ultimately led to his downfall in the New China. The case of Zhang Dongsun, who exemplifies a group of liberal Chinese intellectuals, not only indicates the predicament of the discourse of Thirdspace in modern China but also adds new insights to our understanding of the divergent spiritual journeys that Chinese intellectuals have taken in response to the national crisis.
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PRISM
PRISM Arts and Humanities-Literature and Literary Theory
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