幽灵般的Chronotopes

PRISM Pub Date : 2022-03-01 DOI:10.1215/25783491-9645892
Winnie L. M. Yee
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引用次数: 0

摘要

尽管近几十年来,以进步的名义对自然的枯竭和残酷开发受到了谴责,但后社会主义中国继续利用经济收益来证明破坏大多数民众及其环境的正当性。这篇文章关注的是中国人的生活,以及当代中国作家如何将长期的意识形态和经济驱动的发展模式所导致的城市空间描绘成幽灵般的、不可思议的。幽灵是社会不公、个人恩怨或难以形容的创伤的常用比喻。本文分析了于华(1960 -)的《第七日》(2013)和王安义(1954 -)的《诱人的月亮》(2008),以揭示后社会主义中国城市化对不同职业、年龄、阶级和性别的人们日常生活的可怕影响。
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Ghostly Chronotopes
Although the exhaustion and brutal exploitation of nature in the name of progress has been decried in recent decades, post-socialist China continues to use economic gains to justify the destruction of the majority of the populace and their environment. This article focuses on the lives of Chinese people and the ways in which urban spaces, which are the result of a long-term ideologically and economically driven development paradigm, are rendered spectral and uncanny by contemporary Chinese writers. Specters serve as common tropes for social injustice, personal vendettas, or unspeakable traumas. Di qi tian 第七天 (The Seventh Day, 2013) by Yu Hua 余華 (1960–) and Yuese liaoren 月色撩人 (Seductive Moon, 2008) by Wang Anyi 王安憶 (1954–) are analyzed in order to expose the dire effects of the urbanization of post-socialist China on the everyday lives of people of every profession, age, class, and gender.
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PRISM
PRISM Arts and Humanities-Literature and Literary Theory
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