改革后印尼语境下哈比卜·里齐克·希哈卜政治伊斯兰思想的建构

D. Hidayat, Dody S. Truna, M. T. Rahman, Asep Muhyidin
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引用次数: 0

摘要

本文描述了印尼改革后(1998)的一位宗教运动人物,即Habib Rizieq Shihab,他拥有一个被认为是激进的群众组织,即伊斯兰捍卫者阵线。这篇文章回应了对什叶派反国家政治、反潘卡西拉、反印度尼西亚共和国的指控,并且不容忍任何与他所领导的运动不同的人。本研究采用内容分析法,即分析希哈卜在其著作和演讲中的思想,揭示其伊斯兰政治思想。这项研究发现,什叶派的神学是阿沙里派和沙菲派逊尼派与阿拉维派塔雷卡特秩序。穆斯林兄弟会影响了什叶派和毛杜迪的思想,即渴望建立一个伊斯兰国家,或将宗教宪法正规化,形成所谓的伊斯兰法。在地方层面上,希哈卜受到了当地学者纳西尔的影响。然而,什叶派的政治伊斯兰思想成果却呈现出鲜明的特征,不同于现有的类型学。Shihab接受Pancasila作为国家的基础。然而,“伊斯兰印尼”的概念是一个有神论的概念,被认为是执行伊斯兰哈里发的愿景和使命,以及1945年雅加达宪章的转世。
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The Construction of Habib Rizieq Shihab's Political Islamic Thought in the Post-Reform Indonesian Context
This article describes a religious movement figure in post-Reformation Indonesia (1998), namely Habib Rizieq Shihab, who had a mass organization considered radical, namely the Islamic Defenders Front. This article answers the accusation that Shihab was anti-state politics, anti-Pancasila, anti-the Republic of Indonesia, and was intolerant of anyone different from the movement he had led. This study uses the content analysis method, namely analyzing the ideas in Shihab's writings and lectures to reveal his Islamic political ideology. This study found that Shihab's theology was Ashary and Shafiy Sunni with Alawiy Tareqat order. The Muslim Brotherhood influenced Shihab's thoughts and Al-Maududi's ideas, namely, aspiring to an Islamic state or formalizing religious constitutional law into a condition known as Islamic law. At the local level, Shihab was influenced by the local scholar M. Natsir. However, Shihab's political Islamic thought results gave distinctive features and differed from the existing typology. Shihab accepted Pancasila as the basis of the state. However, the "Shari'ated Indonesia" concept was a theistic concept perceived as implementing the Islamic caliphate vision and mission and the reincarnation of the 1945 Jakarta Charter Pancasila.
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审稿时长
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