伊斯兰主义、穆斯林千禧一代和印尼的地方政治竞争

Nur Kafid, Z. Zulkifli, Alimun Hanif, Arif Zamhari
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引用次数: 0

摘要

印尼在1998年宗教改革之后,出现了伊斯兰教日益增长的趋势。先前的研究表明,这是由国家的软弱、温和伊斯兰组织权威的衰落以及伊斯兰组织使用社交媒体作为“达瓦”渠道等原因造成的。本研究是基于定性的研究,采用描述性方法和社交媒体的社会内容分析。这些数据是通过对索罗地区选举过程的观察(实地研究)、社交媒体、以及对苏拉卡大学的学者、LISaN项目的发起者和参与者的深入采访收集的。这项研究表明,低质量的政治教育,社交媒体上的操纵信息传播,以及穆斯林千禧一代缺乏自主的政治参与,也导致了伊斯兰主义的兴起。因此,伊斯兰文化对于礼貌和宽容的行为(Literasi Islam Santun dan toleran, LISaN)是对抗伊斯兰运动所必需的。LISaN运动形成了一个嘈杂的宽容的多数,可以成为一种价值复制的手段,并鼓励个人以礼貌和宽容的方式参与政治和宗教事务。
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Islamism, Muslim Millennials, and Local Political Contestation in Indonesia
There is a trend of increasing Islamism after the 1998 Reformation Era in Indonesia. The previous studies reveal that it is caused, among others, by the weakness of the state, the decline of the authority of moderate Islamic groups, and the use of social media as da’wahchannels by Islamist groups. This studi is qualitative-based research by employing descriptive method and social content analysis of social media. The data were collected through observations (field study) of the election process in the Solo area, from social media, and in-depth interviews with academicians of UIN Surakarta, the initiators, and participants of the LISaN program. This study revealed that the low quality of political education, manipulative information spread on social media, and lack of autonomous political participation by the Muslim millennials have also contributed to the rise of Islamism. Therefore, the Islamic literacy for courteous and tolerant behavior (Literasi Islam Santun dan toleran, LISaN) is necessary to counter the Islamist movement. The LISaN movement which take form a noisy tolerant majority can be a means of values reproduction and encourage individual participation in political and religious affairs, in a polite and tolerant manner.
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发文量
8
审稿时长
16 weeks
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