现代犹太政治有耶路撒冷学派吗?知识的组织、构建、生产和限制的个案研究

S. Ury
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摘要

摘要:本文考察了希伯来大学当代犹太研究所的两位核心学者乔纳森·弗兰克尔(Jonathan Frankel)和埃兹拉·门德尔松(Ezra Mendelsohn)如何构思、创造和编纂现代犹太政治这一学术分支领域。这篇文章首先讨论了早期犹太人历史学家的研究,如萨洛·w·巴伦(Salo W. Baron)、什缪尔·艾丁格(Shmuel Ettinger)和约瑟夫·哈伊姆·耶鲁沙米(Yosef Hayim Yerushalmi),他们的作品经常触及犹太人与政治之间的交集。虽然门德尔松和弗兰克尔的研究是基于这些学者提出的关键概念,但他们对犹太人机构的中心地位、犹太知识分子的角色以及转向“(犹太)人民”的关注,有助于为想象、分析和研究现代犹太政治创造一个新的学术框架。尽管他们取得了许多成就,但他们都忽视了现代犹太历史上的几个重要主题,包括宗教的作用,犹太妇女的活动,犹太人在北非和中东的经历,以及犹太政治对巴勒斯坦人的影响。通过研究这些主题在最近的作品中是如何处理的,本文的倒数第二部分指出了门德尔松和弗兰克尔的学术范式的持续影响以及其固有的一些局限性。在这样做的过程中,对现代犹太政治的分析使得一个关于组织、建设和生产特定知识领域的有趣案例研究,同时提出了关于犹太研究的本质、限制和未来的关键问题。
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Was There a Jerusalem School of Modern Jewish Politics? A Case Study in the Organization, Construction, Production, and Limits of Knowledge
Abstract:This article examines how two central scholars based at the Hebrew University's Institute of Contemporary Jewry, Jonathan Frankel, and Ezra Mendelsohn, conceived, created, and codified the academic sub-field of modern Jewish politics. The article begins by discussing studies by earlier historians of the Jews like Salo W. Baron, Shmuel Ettinger, and Yosef Hayim Yerushalmi whose work often touched upon the intersection between Jews and politics. While Mendelsohn and Frankel's research was based upon key concepts developed by these scholars, their focus on the centrality of Jewish agency, the role of the Jewish intelligentsia, and the turn to "the (Jewish) people" helped create a new scholarly framework for imagining, analyzing, and researching modern Jewish politics. Despite their many achievements, they both overlooked several important topics in modern Jewish history including the role of religion, the activities of Jewish women, the experiences of Jews in North Africa and the Middle East, and the impact of Jewish politics on the Palestinians. By examining how these topics are dealt with in more recent works, the penultimate section in this article points to both the continuing influence of Mendelsohn and Frankel's scholarly paradigm as well as some of its inherent limits. In doing so, this analysis of modern Jewish politics makes for an intriguing case study regarding the organization, construction, and production of a particular field of knowledge while simultaneously raising critical questions regarding the very nature, limits, and future of Jewish studies.
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