“它总是关于分享、关心、爱和给予”:去殖民化和超越的Indigenist Foodways培养健康和韧性

Catherine E. McKinley, Karina L. Walters
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引用次数: 1

摘要

几个世纪的历史压迫针对并破坏了土著的饮食方式,这从根本上扰乱了文化和健康,但非殖民化、有韧性和超越性的土著主义做法仍然存在。本研究的目的是利用历史压迫、韧性和超越(FHORT)的框架来了解土著人民的饮食习惯。鉴于对饮食方式如何促进健康的理解有限,这项关键的民族志调查的重点研究问题如下:(a)参与者如何描述靛蓝主义饮食方式?(b) Indigenist饮食方式如何反映非殖民化的价值观和实践?以及(c)Indigenist美食如何促进健康?数据来自东南部农村地区和西北部城市地区的31名参与者。重建数据分析揭示了以下新兴主题:(a)通过食物表达的慷慨的土著价值观:“这总是关于分享、关心、爱和给予”;(b) 园艺、生计和食物共享:“你带来的足够让每个人分享”;以及(c)非殖民化的盛宴和美食:“每个人都尽其所能参与并提供帮助。”尽管经历了几个世纪的历史压迫,但参与者报告称,非殖民化的价值观、世界观和美食方式反映了团结、合作、共享、社会凝聚力和关怀,这些都是促进家庭韧性、健康和文化认同的因素。这项研究为靛蓝主义饮食方式如何在日常和文化生活中保持突出地位,反映非殖民化的价值观和实践,并可能促进自然世界中的健康提供了有希望的途径。
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“It’s Always About Sharing, and Caring, and Loving, and Giving”: Decolonized and Transcendent Indigenist Foodways Fostering Health and Resilience

Centuries of historical oppression have targeted and undermined Indigenous foodways, which fundamentally disrupts the culture and wellness, yet decolonized, resilient, and transcendent Indigenist practices persist. The purpose of this research was to use the framework of historical oppression, resilience, and transcendence (FHORT) to understand foodway practices among Indigenous peoples. Given a limited understanding of how foodways may promote health and wellness, the focal research questions for this critical ethnographic inquiry were as follows: (a) How do participants describe Indigenist foodways? (b) How do Indigenist foodways reflect decolonized values and practices? and (c) How may Indigenist foodways be promotive for health and wellness? Data were drawn from 31 participants across a rural, reservation-based Southeast (SE) region and an urban Northwest (NW) region. Reconstructive data analysis revealed the following emergent themes: (a) Indigenous Values of Generosity Expressed Through Foodways: “It’s Always About Sharing, and Caring, and Loving, and Giving”; (b) Gardening, Subsistence, and Food Sharing: “You Bring Enough for Everybody to Share”; and (c) Decolonized Feasts and Foodways: “Everybody Pitch in and Help as Much as They Can.” Despite centuries of historical oppression, participants reported decolonized values, worldviews, and foodways that reflected unity, cooperation, sharing, and social cohesion and caring, which were promotive factors for family resilience, health, and cultural identification. This research provides promising pathways about how Indigenist foodways remain salient in daily and cultural life, reflect decolonized values and practices, and may be promotive for health and wellness within the natural world.

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