Absence

Averil M. Cameron
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Abstract

This chapter examines Byzantium's absence from the wider historical discourse. Part of the reason for this absence is that it has been relegated to the sphere of negativity. The very name that people use today—“Byzantium”—was a derogatory coinage of the early modern period, and Byzantium has traditionally been the subject of adverse comparisons with Rome and with everything classical. Autocracy, bureaucracy, deviousness, and a stultifying lack of originality—all still seem to go together with the word “Byzantium,” underpinned by the ever-present awareness that in the end Byzantium “fell.” In general historiography, Byzantium is either nonexistent or in between. In many Anglo-Saxon history departments, Byzantium is regarded as a niche specialization, while among books intended for the general reader, many of the most successful continue to emphasize court intrigue or a romanticized view of Orthodoxy. The chapter then looks at the role played by Orthodoxy in Byzantium. It also studies Byzantine literature.
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本章考察了拜占庭在更广泛的历史话语中的缺席。这种缺席的部分原因是它已经被降级到消极的领域。人们今天使用的“拜占庭”这个名字是近代早期的一个贬义词,传统上,拜占庭一直是与罗马和所有古典事物进行不利比较的对象。专制、官僚、狡黠、缺乏独创性——所有这一切似乎都与“拜占庭”这个词联系在一起,而这一切的基础是人们始终意识到,拜占庭最终“衰落”了。在一般史学中,拜占庭要么不存在,要么介于两者之间。在许多盎格鲁-撒克逊历史系中,拜占庭被认为是一个小众的专业,而在面向普通读者的书籍中,许多最成功的书籍继续强调宫廷阴谋或对东正教的浪漫化看法。这一章接着探讨了东正教在拜占庭所扮演的角色。它也研究拜占庭文学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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