The Realms of Gold

Averil M. Cameron
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Abstract

This chapter focuses on Byzantine art and architecture. Not all Byzantine art was a luxury art. However, the lasting appeal of its use of gold, silver, enamel, and precious stones is evident from the choice of objects in blockbuster exhibitions and in the admiring reactions of their visitors. The latter represent a response to Byzantine art and architecture that also found expression among the Byzantines themselves, who composed many lengthy and detailed literary descriptions of art works or buildings. Light and color, as well as gold and glitter, are key features in these works, and light is the dominant feature in the description of the newly built Justinianic Hagia Sophia by Procopius of Caesarea—when Byzantines described marble, what they emphasized was its sheen and brilliance. Moreover, a high proportion of surviving Byzantine art is religious. This does not mean that the Byzantines were all religious themselves; rather, it reveals something about patronage and how art was commissioned.
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黄金王国
本章的重点是拜占庭艺术和建筑。并非所有的拜占庭艺术都是奢侈艺术。然而,它使用金、银、珐琅和宝石的持久吸引力,从重磅展品的选择和参观者的赞赏反应中可以明显看出。后者代表了对拜占庭艺术和建筑的回应,也在拜占庭人自己中找到了表达,他们对艺术作品或建筑进行了许多冗长而详细的文学描述。光线和色彩,以及黄金和闪光,是这些作品的主要特征,在凯撒利亚的普罗科匹厄斯对新建成的查士丁尼圣索菲亚大教堂的描述中,光线是主要特征——当拜占庭人描述大理石时,他们强调的是它的光泽和光辉。此外,幸存的拜占庭艺术中有很大一部分是宗教的。这并不意味着拜占庭人自己都是宗教信徒;相反,它揭示了赞助和艺术是如何被委托的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Absence The Realms of Gold The Very Model of Orthodoxy? Empire Epilogue
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