Pembacaan Rekontekstual At-Taubah 9: 123 dan Implikasinya terhadap Kehidupan Bernegara (Pendekatan Tafsir Maqashidi)

Muhammad Fiqih Cholidi -, Safiya Fadlulah
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Abstract

The righteous understanding of naș implicates Muslim’s application as a representation of Islamic teaching in society. If this understanding is flawed, the social value of Islam that reconstructs the social and national life of Muslims has no role, but it disrupts the social balance of society. Related to this, one of the verses in The n, Surah At-Taubah [9]: 123, is often used as evidence by some communities of Muslims to legitimate the exclusivity of Islam in social life dan shows how discrimination against the non-Islamist religion. This, of course, thwarts the value of Islamic universities and inclusivity in social and national life, especially in this modern era. By the maqāșidi interpretation approach, this article attempts to seek maqāșid from this verse based on a re-contextual reading of Ricoeur’s hermeneutic that is suitable with the nowadays context and reality. By reviewing the maqāșid of the verse, this article reveals the mission brought by the verse and its implication for Muslim social and national life. Therefore, it will be concluded that the order in this verse suits the micro context of this verse, but it does not match what we find nowadays. The interpretation maqāșidi approach helps to find the ontology of this verse which is the general maqāșid of this verse, that is, to bring universal grace and happiness.
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对纳默斯的正确理解意味着穆斯林作为伊斯兰教义在社会中的代表的应用。如果这种认识有缺陷,那么重建穆斯林社会和国家生活的伊斯兰教的社会价值就没有作用,反而会破坏社会的社会平衡。与此相关的是,《古兰经》中的一节经文,《陶巴章》[9]:123,经常被一些穆斯林社区用作证据,以证明伊斯兰教在社会生活中的排他性是合法的,并显示了对非伊斯兰教宗教的歧视。当然,这阻碍了伊斯兰大学的价值以及社会和国家生活的包容性,尤其是在这个现代时代。本文试图通过maqāșidi解读的方法,在对利科尔的解释学进行重新语境解读的基础上,从这首诗中寻求一种符合当今语境和现实的maqāșid。本文通过对《古兰经》maqāșid的考察,揭示了《古兰经》所带来的使命及其对穆斯林社会和民族生活的启示。因此,我们可以得出结论,这节经文的顺序符合这节经文的微观语境,但与我们现在所发现的不相符。解释maqāșidi的方法有助于找到这首诗的本体论,即这首诗的普遍maqāșid,即带来普遍的恩典和幸福。
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