Yes and No Means Yes and No: Sexual Consent in Yvain ou le Chevalier au lion

Charles Samuelson
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Abstract

Abstract:Chrétien de Troyes's Yvain does not seem too preoccupied with sexual consent. Indeed, as feminist critics have notably underscored, Yvain's wife is twice pressured and tricked into accepting his pretensions. Yet by looking to points of confluence between this romance and reflections on consent in both medieval learned culture—in particular, canon law and Abelardian philosophy—and modern theory, this article counters that the romance is not so much uninterested in consent as it is interrogating the concept, exploring its limitations and contradictions in powerful ways that even prove instructive for modern theory. The article proceeds in three movements. First, it wades into the heated critical debate over the literary and ethical satisfactoriness of the romance's abrupt conclusion. I suggest that we can read the romance's dénouement as treating the problem of how well the concept of consent can distinguish legally or morally tolerable relations from intolerable ones. Second, it backs up this counterintuitive notion that the romance is concerned with the concept of consent by showing how different adventures intersect with important issues in medieval and modern thinking on the subject. Finally, it focuses on the romance's most profound, and profoundly ambivalent, representation of consent: the elaborate episode in which Yvain chases a mortally wounded Esclados into his castle and comes out married to his wife. I argue that this scene is calling attention to the complex and contradictory relationship of consent to compulsion; it casts consent as the meaningful alternative to the injustice of physical force but simultaneously shows that consent is complicit with force. By so doing, Yvain invites the modern critic to confront, not to dodge, the intractable ambivalence of consent's relationship to sexual justice.
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“是”和“不是”意味着“是”和“不是”:你的性同意,你的骑士骑士狮子
摘要:克莱姆·德·特鲁瓦的《Yvain》似乎并没有过多地关注性同意。事实上,正如女权主义评论家所强调的那样,伊万的妻子在两次压力和欺骗下接受了他的自命不凡。然而,通过观察这部浪漫小说与中世纪学术文化(特别是教会法和阿伯拉第哲学)和现代理论中对“同意”的反思之间的交汇点,本文反驳说,这部浪漫小说并不是对“同意”不感兴趣,而是在质疑这个概念,以有力的方式探索它的局限性和矛盾,甚至证明对现代理论有指导意义。这篇文章分三个乐章进行。首先,它介入了激烈的批评性辩论,即这部浪漫小说的突然结局在文学和伦理上是否令人满意。我认为我们可以把浪漫小说的结局解读为,同意的概念如何区分法律或道德上可容忍的关系和不可容忍的关系。其次,它通过展示不同的冒险如何与中世纪和现代对这一主题的思考中的重要问题相交叉,支持了这种反直觉的观念,即浪漫与同意的概念有关。最后,它聚焦于这部浪漫小说中最深刻、也最矛盾的关于同意的表现:在精心设计的一集里,伊万把伤势严重的埃斯克拉多斯追进城堡,出来时娶了他的妻子。我认为这个场景唤起了人们对同意与强迫之间复杂而矛盾的关系的关注;它将同意视为对不公正的武力的有意义的替代,但同时也表明同意与武力是同谋。通过这样做,Yvain邀请现代批评家去面对,而不是回避,同意与性正义之间关系的棘手矛盾心理。
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