An Iconography of Trauma: The Fraught Identity of King Charles VI in Its Literary and Cultural Context

S. Huot
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Abstract

Abstract:The madness of Charles VI of France is well documented, with various chroniclers having described his symptoms and erratic behaviour. In this article I consider books he is known to have taken out of the royal library and texts presented to him or commenting on his role in current affairs. I ask how these may have contributed to his paranoid fears and his delusions about his own identity and in what ways the visual imagery of his heraldic and personal emblems might have seemed to reflect his fears and fantasies. His reading of the assassination of Julius Caesar in the Fet des Romains and of the corruption and travails at the court of Pepin the Short as described in Berthe aux grants pies, as well as the various texts presenting the statue with feet of clay from Nebuchadnezzar's dream, could have contributed to his fears of assassination or betrayal from within his own court or to his delusion of having a breakable glass body. Likewise, his familiarity with the legend of Saint George and appeals made for him to sponsor a crusade bearing the saint's arms could have led to his adoption of George as the name he often claimed as his own. And his reading of bestiaries could have colored his emblems of the tiger and the peacock plume with further sinister associations. Consideration of this possible evidence provides intriguing insights into the workings of the afflicted king's mind during his psychotic episodes.
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创伤的肖像学:文学和文化语境下查理六世的身份
摘要:法国国王查理六世的疯癫有很好的记录,各种编年史家都描述了他的症状和古怪的行为。在这篇文章中,我考虑了已知他从皇家图书馆中取出的书籍和提交给他的文本,或者评论他在当前事务中的作用。我问这些是如何导致他的偏执恐惧和他对自己身份的妄想以及他的纹章和个人象征的视觉形象可能以何种方式反映了他的恐惧和幻想。他读了《罗马之歌》中恺撒大帝被暗杀的故事,读了《贝特·奥兹·派》中所描述的矮子佩平宫廷中的腐败和痛苦,以及各种各样的文本,展示了尼布甲尼撒梦中的泥脚雕像,这些都可能导致他害怕自己宫廷中的暗杀或背叛,或者导致他幻想自己有一个易碎的玻璃身体。同样,他对圣乔治传奇的熟悉,以及他呼吁他赞助一场带有圣乔治臂章的十字军东征,可能导致他采用乔治作为他经常声称的自己的名字。他所读的动物寓言可能会给他的老虎和孔雀羽毛的象征增添更多不祥的联想。考虑到这些可能的证据,我们可以对这位饱受折磨的国王在精神病发作期间的思维活动提供有趣的见解。
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