Joseonhwanyeoseungram’s Compilation and Its Meaning

Kyung Soo Kim
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Abstract

Most of the officially and privately published eupji(邑誌) in the Joseon Dynasty, which began to be compiled in earnest from the late 16th century, imitated the format of Donggukyeojiseungram(『東國輿地勝覽』). Joseonhwanyeoseungram(『朝鮮寰輿勝覽』) written by Lee Byung-yeon(李秉延, 1894~1977, family clan; Yeonan), a Confucian scholar from Gongju, Chungcheongnam-do, also accepted the format of Donggukyeojiseungram. He wrote the book covering the natural and human environment with the help of a separately organized reporter and the cooperation of Confucian scholars from each region (129 counties) across the country. Although this book accepted the compiling system of the geographies of the previous period, the contents were partially selected according to the author's intention. Most of all, although some of the figures included in the geographies of the previous period were re-included, this book shows quite large differences overall from the previous ones. According to the criteria of the author, this book differs greatly from the previous ones specially in terms of recorded persons. In particular, the fact that the compilation process was carried out through active communication and cooperation with the Confucian scholars of the region and the fact that the characters were included in an excessive amount is quite different from the geographies of the previous period. Joseonhwanyeoseungram has at first glance the characteristics of an individual eupji that summarizes the current status of each county, but maintains in the end the characteristics of a national geography that can grasp the current nationwide situation by bundling it into one format. Above all, from a viewpoint of the history of historiography, this book is meaningful in that it maintains differentiation in describing the situation of the 20th century, although it applied the format norms of compiling the eupji of the previous period.
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《朝鲜化义承革汇编》及其意义
大部分官方和私人出版eupji(邑誌)在李氏王朝,开始编译认真从16世纪晚期,模仿Donggukyeojiseungram的格式(“東國輿地勝覽”)。李秉渊(1894~1977,家族)著《朝鲜化李承谱》;忠清南道公州出身的儒生延南(音译)也接受了《东国教知诚谱》的格式。他在一个单独组织的记者的帮助下,在全国各地(129个县)的儒家学者的合作下,完成了涵盖自然和人文环境的书。这本书虽然沿用了以前的地理编纂体系,但部分内容还是按照作者的意图进行了选择。最重要的是,虽然以前的地理资料中包含的一些数字被重新包括在内,但这本书与以前的地理资料总体上有很大的不同。根据作者的标准,这本书与以前的书有很大的不同,特别是在记录人物方面。尤其是在编撰过程中与当地儒生积极沟通合作,文字数量过多,这与前一时期的地理有很大的不同。《朝鲜化礼承记》乍一看具有概括各县现状的个别义志的特点,但最终将其捆绑成一种形式,保留了能够把握全国现状的国家地理的特点。最重要的是,从史学的角度来看,这本书在描述20世纪的情况时保持了差异化,尽管它采用了前一时期的《义记》编写的格式规范。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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