Wittgenstein’s Pursuit of Authenticity in Philosophy

David Egan
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Abstract

An important difference between Wittgenstein and Heidegger is their use of metaphors of covering and discovery. Heidegger characterizes his phenomenological method as uncovering a concealed ontological framework whereas Wittgenstein insists that ‘nothing is hidden’ and that the only thing to be uncovered is covert nonsense. Wittgenstein’s method is marked by a resolute rejection of a hermeneutics of suspicion and relies instead on using pictures or objects of comparison to dislodge recalcitrant prejudices. The difference from Heidegger on these counts is manifest in Wittgenstein’s treatment of the problematic of realism and idealism. Wittgenstein’s method makes heavy use of questions and dialogue, inviting his readers into a mimetic engagement with the problems he addresses, which contrasts with the diegetic form of Heidegger’s investigation.
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维特根斯坦对哲学真实性的追求
维特根斯坦和海德格尔之间的一个重要区别是他们对掩盖和发现的隐喻的使用。海德格尔将他的现象学方法描述为揭示隐藏的本体论框架,而维特根斯坦坚持认为“没有什么是隐藏的”,唯一要揭示的是隐蔽的废话。维特根斯坦的方法以坚决拒绝怀疑的解释学为标志,而是依靠使用图片或比较对象来消除顽固的偏见。在这些方面,维特根斯坦与海德格尔的差异体现在他对现实主义和唯心主义问题的处理上。维特根斯坦的方法大量使用问题和对话,邀请他的读者模仿他所解决的问题,这与海德格尔调查的叙事形式形成对比。
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Wittgenstein’s Pursuit of Authenticity in Philosophy Attunement and Being-With Authenticity and the Everyday Grammar and Ontology Being-in-the-World and Forms of Life
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