Grammar and Ontology

David Egan
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Abstract

Wittgenstein characterizes his investigations as ‘grammatical’ and emphasizes their difference from factual or empirical investigations. In particular, he claims, philosophical confusion arises when we regard philosophical questions as questions of fact. Wittgenstein’s emphasis on keeping distinct grammatical and factual investigations echoes Heidegger’s emphasis on what he calls the ‘ontological difference’, namely the distinction between ontic investigations of beings and ontological investigations of being. For both philosophers, keeping their investigations distinct from factual investigations means that they understand themselves not to be discovering and expressing novel truths but to be retrieving and clarifying an understanding that we already have. And for both of them, this retrieval calls for a careful examination of our everyday practices.
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语法与本体论
维特根斯坦将他的研究定性为“语法”,并强调它们与事实或经验调查的区别。他特别指出,当我们将哲学问题视为事实问题时,就会产生哲学困惑。维特根斯坦强调保持独特的语法和事实调查,这与海德格尔强调他所谓的“本体论差异”相呼应,即存在的本体论调查和存在的本体论调查之间的区别。对于这两位哲学家来说,将他们的研究与事实性的研究区分开来,意味着他们明白自己不是在发现和表达新的真理,而是在检索和澄清我们已有的理解。对他们两人来说,这种恢复都要求我们仔细审视自己的日常行为。
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Wittgenstein’s Pursuit of Authenticity in Philosophy Attunement and Being-With Authenticity and the Everyday Grammar and Ontology Being-in-the-World and Forms of Life
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