Authenticity and the Everyday

David Egan
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Abstract

This chapter develops two claims that are central to the argument of the book. First, it articulates a conception of authenticity in Wittgenstein’s later philosophy that echoes the conception we find in Division II of Being and Time. This account builds on the treatment of rule following from the previous chapter and contrasts an ‘authentic’ reading of Wittgenstein with Kripke’s sceptical reading. And second, it argues that, for both Wittgenstein and Heidegger, authenticity is not a liberation from the everyday but rather a clear-sighted embrace of the everyday. Our average everyday existence is inauthentic to the extent that we regard that existence as fixed independent of us. An authentic everydayness, by contrast, acknowledges the uncanniness of our everyday practices, which have no external support or justification beyond our own investment in them.
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真实与日常
本章阐述了本书论证的两个核心观点。首先,它阐明了维特根斯坦后期哲学中的真实性概念,这与我们在《存在与时间》第二章中发现的概念相呼应。这一描述建立在前一章对规则的处理之上,并将维特根斯坦的“真实”阅读与克里普克的怀疑阅读进行了对比。其次,它认为,对于维特根斯坦和海德格尔来说,真实性不是从日常生活中解放出来,而是对日常生活的一种清晰的拥抱。我们的日常生活是不真实的,以至于我们认为这种存在是固定的,不依赖于我们。相比之下,真正的日常生活承认我们日常行为的不可思议性,这些行为除了我们自己的投入之外,没有任何外部支持或理由。
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Wittgenstein’s Pursuit of Authenticity in Philosophy Attunement and Being-With Authenticity and the Everyday Grammar and Ontology Being-in-the-World and Forms of Life
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