Revisiting Strawsonian Arguments from Inescapability

A. Szigeti
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引用次数: 1

Abstract

Peter Strawson defends the thesis that determinism is irrelevant to the justifiability of responsibility-attributions. In this paper, I want to examine various arguments advanced by Strawson in support of this thesis. These arguments all draw on the thought that the practice of responsibility is inescapable. My main focus is not so much the metaphysical details of Strawsonian compatibilism, but rather the more fundamental idea that x being inescapable may be reason for us to regard x as justified. I divide Strawsonian inescapability arguments into two basic types. According to arguments of the first type we cannot give up the practice. According to arguments of the second type we should not give up the practice. My reasons for revisiting these Strawsonian inescapability arguments are, first, to establish that these are different and to some extent conflicting arguments. Second, I hope to show that none of Strawson’s inescapability arguments are convincing. Third, I discuss the possibility that the practice of responsibility is inescapable in a different, more pessimistic sense than envisaged by Strawson. What may be inescapable under conceivable scenarios is the conflict of theoretical and practical considerations in the justification of the practice. (Less)
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从不可逃避的角度重新审视斯特劳森的论证
彼得·斯特劳森认为决定论与责任归因的可辩性无关。在本文中,我想考察斯特劳森为支持这一论点而提出的各种论点。这些论点都基于这样一种思想,即责任的实践是不可避免的。我主要关注的不是关于斯特林相容论的形而上学细节,而是更基本的观点,即x是不可避免的,这可能是我们认为x是正当的理由。我把斯特劳森的不可逃避性论证分为两种基本类型。根据第一种论点,我们不能放弃这种做法。根据第二种观点,我们不应该放弃这种做法。我重新审视这些斯特劳森的不可逃避性论点的原因是,首先,要确定这些论点是不同的,在某种程度上是相互矛盾的。其次,我希望表明,斯特劳森的不可逃避性论点没有一个是令人信服的。第三,我讨论了一种可能性,即责任的实践是不可避免的,在一种不同的、比斯特劳森设想的更悲观的意义上。在可想象的情况下,在为实践辩护时,理论和实践考虑的冲突可能是不可避免的。(少)
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Giving Responsibility a Guilt-Trip: Virtue, Tragedy, and Privilege Morally Embedded Selves and Embedded Compatibilism Revisiting Strawsonian Arguments from Inescapability Moral Responsibility – Analytic Approaches On the Compatibilist Origination of Moral Responsibility
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