Irony and Vision in Selected Works of Ayi Kwei Armah

Ibiene Evelyn Iboroma
{"title":"Irony and Vision in Selected Works of Ayi Kwei Armah","authors":"Ibiene Evelyn Iboroma","doi":"10.4314/LALIGENS.V6I1.7","DOIUrl":null,"url":null,"abstract":"Generally speaking, literature is used as an instrument for social change. A writer dialogues with his material world and puts in writing the outcome of this dialogue which usually serves as a mirror to the people and the society. The aim is to set standards that can engender meaningful changes in the society. The use of a medley of literary techniques such as irony unfolds the vision of life or society delineated by the writer in his work of art. Adopting the definitions of situational irony by Ephraim Chukwu, Xiang Li and Jay Braiman as the framework, this paper investigates Armah’s manipulation of the ironic mode to convey his vision of African womanhood. This will be done through the study of the attitude of the female characters in their engagement with some patriarchal mores such as marriage in Two Thousand Seasons, Fragments and The Healers. The paper argues that Armah wears a mask in his delineation of African womanhood. He seems to delineate the phenomenon of social change from the standpoint of compromise. His inability to completely alienate himself from the patriarchal social order which accounts for the subordination of the African woman informs his vision. The paper therefore concludes that Armah’s vision of African womanhood is ambivalent. Key Words : irony, situational irony, vision, patriarchy, African womanhood and ambivalence","PeriodicalId":126753,"journal":{"name":"AFRREV LALIGENS: An International Journal of Language, Literature and Gender Studies","volume":"24 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2017-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"AFRREV LALIGENS: An International Journal of Language, Literature and Gender Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4314/LALIGENS.V6I1.7","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

Generally speaking, literature is used as an instrument for social change. A writer dialogues with his material world and puts in writing the outcome of this dialogue which usually serves as a mirror to the people and the society. The aim is to set standards that can engender meaningful changes in the society. The use of a medley of literary techniques such as irony unfolds the vision of life or society delineated by the writer in his work of art. Adopting the definitions of situational irony by Ephraim Chukwu, Xiang Li and Jay Braiman as the framework, this paper investigates Armah’s manipulation of the ironic mode to convey his vision of African womanhood. This will be done through the study of the attitude of the female characters in their engagement with some patriarchal mores such as marriage in Two Thousand Seasons, Fragments and The Healers. The paper argues that Armah wears a mask in his delineation of African womanhood. He seems to delineate the phenomenon of social change from the standpoint of compromise. His inability to completely alienate himself from the patriarchal social order which accounts for the subordination of the African woman informs his vision. The paper therefore concludes that Armah’s vision of African womanhood is ambivalent. Key Words : irony, situational irony, vision, patriarchy, African womanhood and ambivalence
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
《阿依桂玛选集》中的反讽与视觉
一般来说,文学被用作社会变革的工具。作家与他的物质世界进行对话,并把对话的结果写下来,这通常是反映人和社会的一面镜子。其目的是制定能够在社会中产生有意义的变化的标准。混合使用文学技巧,如讽刺,展现了作家在其艺术作品中描绘的生活或社会的愿景。本文以Ephraim Chukwu、Xiang Li和Jay Braiman对情景反讽的定义为框架,研究Armah如何运用反讽方式来传达他对非洲女性的看法。这将通过研究女性角色在与一些父权习俗(如《两千年》、《碎片》和《治愈者》中的婚姻)订婚时的态度来完成。本文认为,阿玛在描绘非洲女性时戴着一个面具。他似乎是从妥协的立场来描述社会变革现象的。他无法完全脱离男权社会秩序,这导致了非洲妇女的从属地位。因此,本文的结论是,阿玛对非洲女性的看法是矛盾的。关键词:反讽,情境反讽,视野,父权制,非洲女性,矛盾心理
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
The discourse of thesis assessment reports in a disciplinary community at the University of Cape Coast: An exploratory study a Study of non-verbal communication in the Nigerian (Yorùbá) novels: The side code Prophetie et structure de l’intrigue dans le Roman Africain d’expression Française: Le cas de l’etrange destin de Wangrin d’Amadou Hampate ba A pragma-syntactic analysis of slogans on t-shirts Reinforcing the teaching of translation in Beninese Secondary Schools: A new challenge for EFL teachers
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1