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AFRREV LALIGENS: An International Journal of Language, Literature and Gender Studies最新文献

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Women, protest and social change in Julie Okoh’s Edewede Julie Okoh的《Edewede》中的女性、抗议和社会变革
Margaret Fafa Nutsukpo
The 21st century African society is rife with oppressive and retrogressive customs and values that oppress and subjugate women. As a result, African women writers have embraced literary forms and subjects that highlight these issues and advocate for their elimination from society. Among these writers is Julie Okoh, a playwright, who projects her concerns about the dangers of female circumcision in her play, Edewede. Using feminism as a theoretical framework, this article interrogates Okoh’s adoption of the principles of two opposing feminist perspectives─African and radical feminism─with a view to revealing their impact in rousing her female characters from subservience, ignorance and passivity, to revolt against their oppression through social protest. It is discovered that education, consciousness-raising, sisterhood, female solidarity and resilience are powerful tools for women’s empowerment in the play. It is recommended that women should not be context bound in their choice and expression of feminist perspectives, strategies or weapons in the fight against gender inequality, oppression and exploitation; they should be open to contemporary avenues and progressive choices that will pave the way to their emancipation and social change.
21世纪的非洲社会充斥着压迫和征服妇女的压迫和倒退的习俗和价值观。因此,非洲女作家接受了突出这些问题的文学形式和主题,并主张将其从社会中消除。在这些作家中,剧作家朱莉·奥科(Julie Okoh)在她的戏剧《埃德韦德》(Edewede)中表达了她对女性割礼危险的担忧。本文以女性主义为理论框架,考察奥柯对非洲女性主义和激进女性主义两种截然对立的女性主义观点原则的运用,以期揭示这两种观点对她笔下的女性角色从屈从、无知和被动中觉醒,通过社会抗议来反抗压迫的影响。人们发现,教育、提高意识、姐妹情谊、女性团结和韧性是剧中赋予女性权力的有力工具。建议妇女在选择和表达反对性别不平等、压迫和剥削的女权主义观点、战略或武器时不应受背景的限制;他们应该接受当代的途径和进步的选择,为他们的解放和社会变革铺平道路。
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引用次数: 0
A survey of gender politics and the use of English among students of the department of English studies, University of Port Harcourt 哈考特港大学英语研究系学生性别政治与英语使用的调查
J. O. Ahaotu, Iworifama. R. Tobiahs
This study investigated feminist consciousness and the differences in the use of English language among undergraduates in the Department of English Studies (EST), University of Port Harcourt, Port Harcourt, Nigeria. The theoretical basis of the study is Radical Feminism and the researchers used a Focus Group Discussion (FGD) to collect data for the study. The researchers collected data from three groups each of which consisted of ten final year students who formed panels to discuss gender issues while the researchers moderated. The data was analysed with framework analysis, simple percentages, and significant ratios. The study revealed that the participants were actively engaged in gender politics, used English in significantly different styles, but tended to be equally divided on their total allegiance to their gender groups. The study concluded that EST students are actively engaged in gender politics and confirmed the existence of some of the differences between male and female speech identified by earlier studies. Therefore, it recommended, among others, that curriculum design on the subject should shift from aggression and divisiveness to integration and mutual respect for not just named gender groups, but also for all humans. Key Words: gender politics, Feminism, focal group discussion, gender and language, variation
本研究调查了尼日利亚哈科特港哈科特港大学英语研究系大学生的女权主义意识和英语语言使用的差异。本研究的理论基础是激进女权主义,研究人员使用焦点小组讨论(FGD)来收集研究数据。研究人员从三组中收集数据,每组由10名大四学生组成,他们组成小组讨论性别问题,而研究人员则担任主持人。数据分析框架分析,简单的百分比,和重要的比率。研究显示,参与者积极参与性别政治,使用的英语风格明显不同,但他们对性别群体的忠诚程度往往是相等的。该研究得出结论,科技学生积极参与性别政治,并证实了早期研究发现的男性和女性语言之间存在一些差异。因此,它除其他外建议,关于这一主题的课程设计应从侵略和分裂转变为不仅对指定的性别群体,而且对所有人类的融合和相互尊重。关键词:性别政治,女性主义,焦点小组讨论,性别与语言,变异
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引用次数: 0
An investigation of questions in Ètùló language of Benue State, Nigeria 尼日利亚贝努埃州Ètùló语言问题调查
Adaobi Ngozi Okoye
This study investigated the formation of questions in Etulo, a minority language spoken in Benue State. It specifically examines the strategies used in forming content and polar questions in the language. Data for the study were collected during a fieldtrip to Adi in Buruku Local Government Area of Benue State, Nigeria. The study shows that both content and polar questions are formed in the language through different strategies. Whereas content questions are formed through the use of interrogative words such as ole/kↄ ‘where’, ole ‘which’, eme ‘who’ emine ‘how many’ among others, the main strategy employed in polar question formation is the use of tone. In addition to tone; the language also uses such particles as gbɛɛ and lo in polar question formation. These particles occur at the final position of a declarative sentence to indicate that it is a question. Key Words: Etulo, Question Formation, Polar, Interrogative Words
本研究调查了贝努埃州的一种少数民族语言埃图洛语问题的形成。它专门研究了语言中形成内容和极性问题的策略。该研究的数据是在对尼日利亚贝努埃州布鲁库地方政府区的阿迪进行实地考察期间收集的。研究表明,内容问题和极性问题都是通过不同的策略在语言中形成的。内容疑问句是通过使用疑问词形成的,如ole/k where ', ole ' which ', eme ' who ', emine ' how many '等,而极性疑问句的主要策略是使用语气。除了语气;这种语言在极性疑问句中也使用像gb / /和lo这样的小词。这些助词出现在陈述句的最后位置,表明它是一个疑问句。关键词:Etulo,疑问句,极性,疑问词
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引用次数: 0
Igbo dialects and the citation-form: the possibility of a standard Igbo dictionary 伊博方言和引用形式:编写标准伊博语词典的可能性
Esther N. Oweleke
It is the norm in lexicography to have dictionary headwords in the standard variety of the language. But up to date, no Igbo dictionary exists in this variety. Most Igbo lexicographers have adopted the dialectal or multidialectal approach in their choice of a citation-form. The multiplicity of Igbo dialects accounts for this situation. This paper examines both sound and lexical variations in the language; describes the lexicographic problems of choice and arrangement of headwords, and discusses the suitability of the Igbo dictionary as a tool for standardizing the language. Two major sources of data were employed: the modified Ibadan 400 wordlist of basic items - used for a survey of the seven dialect zones identified by Manfredi (1989), and the dictionaries of Welmers and Welmers (1968), Williamson (1972), Igwe (1999) and Echeruo (2001). The paper demonstrated that sound and lexical variants in Igbo can be harnessed by Igbo lexicographers to produce an Igbo dictionary in the standard variety. Considering the optimal benefits derivable from a standard dictionary, the following suggestions for future Igbo lexicographers are proffered: words from different dialects of the language should be included in the dictionary; the standard forms be selected and consistently entered as headwords. Words with sound variation should be treated as sub-entries and lexical variants be cited as main-entries in their right alphabetical positions. The paper argued that, for the Igbo dictionary to fulfil its indispensable role as a language standardizing tool, the production of a Standard Igbo dictionary is imperative in Igbo lexicography and Igbo language studies.
在词典编纂中,使用标准语言的词典标题词是一种规范。但到目前为止,还没有这样的伊博语词典。大多数伊博语词典编纂者在选择引文形式时采用方言或多方言方法。伊博方言的多样性解释了这种情况。本文考察了语言中的语音和词汇变化;描述了词头选择和排列的词典编纂问题,并讨论了伊博语词典作为语言标准化工具的适用性。本研究采用了两个主要的数据来源:经修订的伊巴丹400基本词汇表——用于调查Manfredi(1989)确定的七个方言区,以及Welmers和Welmers(1968)、Williamson(1972)、Igwe(1999)和Echeruo(2001)的词典。本文证明了伊博语词典编纂者可以利用伊博语的语音和词汇变体来编写标准变体的伊博语词典。考虑到标准词典所带来的最佳好处,对未来的伊博语词典编纂者提出了以下建议:来自不同方言的单词应该被纳入词典;选择标准格式并一致地作为标题输入。有发音变化的词应被视为子条目,而词性变化的词应按其正确的字母位置作为主条目引用。本文认为,为了使伊博语词典发挥其作为语言规范工具不可或缺的作用,在伊博语词典编纂和伊博语研究中,编写一部标准的伊博语词典势在必行。
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引用次数: 2
The discourse of thesis assessment reports in a disciplinary community at the University of Cape Coast: An exploratory study 海岸角大学学科社区论文评估报告的论述:一项探索性研究
J. Afful
Thesis assessment reports constitute an important review genre in postgraduate education, though they largely remain occluded. This paper investigates the discourse of thesis assessment reports, with the view to gaining insights into their form and content in a Ghanaian university. Thirty-four (34) written assessment reports of 19 Master’s theses from the Department of English in the University of Cape Coast constituted the data set. A qualitative content analysis, supplemented with descriptive statistics, was adopted. Three key findings emerged from the analysis of the data. First, there were varying structural patterns adopted by assessors, thereby evincing individual preferences. Second, the least and most frequent comments in the assessment reports were on the methodology on one hand and literature review and analysis/discussion on the other hand. Third, theses assessors largely adhered to institutional guidelines in terms of the evaluative criteria. These findings have implications for the scholarship on thesis assessment reports in postgraduate education, postgraduate pedagogy, and further research in higher education in Ghana and elsewhere. Key Words: Discourse, thesis assessment reports, Ghana, postgraduate education
论文评估报告在研究生教育中是一种重要的审查类型,但在很大程度上仍然被封锁。本文调查论文评估报告的话语,以期深入了解他们的形式和内容在加纳大学。Cape Coast大学英语系19篇硕士论文的34份书面评估报告构成数据集。采用定性内容分析,辅以描述性统计。对数据的分析得出了三个关键结论。首先,评估人员采用了不同的结构模式,从而表明了个人偏好。其次,评估报告中最少和最频繁的评论一方面是关于方法,另一方面是文献回顾和分析/讨论。第三,这些评估人员在评估标准方面基本上遵循了机构的指导方针。这些发现对研究生教育的论文评估报告、研究生教育学以及加纳和其他地方高等教育的进一步研究具有启示意义。关键词:话语,论文评估报告,加纳,研究生教育
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引用次数: 1
Reinforcing the teaching of translation in Beninese Secondary Schools: A new challenge for EFL teachers 加强贝宁中学翻译教学:对英语教师的新挑战
Mahugnon Severin Mehouenou, A. M. Dossoumou, Djima Crépin Loko
This paper dealt with, after the scrutiny of advanced learners’ translation skills, the necessity of reinforcing the teaching of translation skills as a potentially effective method of teaching/learning English as a Foreign Language (EFL)in Benin high schools. In fact, the Beninese EFL learners study English for almost about seven years (four years in the first cycle and three years in the second) before joining university. For the last three years, they are exposed to translation skills during evaluation. Unfortunately, the designed curriculum has nowhere mentioned the teaching/learning/evaluation of translation. This paper then examined, through a well-established methodology based on field research investigation and questionnaires, some translation excerpts by EFL learners and hypotheses that no translation techniques are taught by teachers before evaluation. It finally concludes that the poor grades the learners culled are due to the lack of practice with their teachers who, in turn, have received no professional training in the matter. Key Words: translation, evaluation, techniques of translation, communicative performance, source language, target language.
本文在考察了高级学习者的翻译技能之后,讨论了加强翻译技能教学的必要性,认为翻译技能是贝宁高中英语教学的一种潜在有效方法。事实上,贝宁的英语学习者在进入大学之前学习英语大约七年(第一阶段为四年,第二阶段为三年)。在过去的三年里,他们在评估期间接触翻译技巧。不幸的是,设计的课程没有提到翻译的教学/学习/评估。在此基础上,本文通过实地调查和问卷调查等较为完善的方法,考察了英语学习者的部分翻译摘录,并假设教师在评估前没有教授翻译技巧。最后得出的结论是,被淘汰的学生成绩差是由于他们的老师缺乏实践,而他们的老师又没有接受过这方面的专业培训。关键词:翻译,评价,翻译技巧,交际表现,源语,目的语
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引用次数: 1
a Study of non-verbal communication in the Nigerian (Yorùbá) novels: The side code 奈及利亚(Yorùbá)小说中的非言语交际研究:旁码
A. Adésànyà
Non-verbal communication is a very important aspect of communication which plays a very crucial role in interpersonal relationship. Its role in the accentuation of verbal communication cannot be overemphasized. Existing literature has not given enough attention to side code as a form of non-verbal communication in the Yoruba novel. This study fills the gap as it examines side codes, the contexts in which they occur in Yoruba novels with a view to establishing its communicative value. The study adopts semiotic theories of Saussure and Charles Sanders Peirce. Four Yoruba novels: Irinkerindo Ninu Igbo Elegbeje and Ogboju Ọdẹ Ninu Igbo Irunmolẹ. By D.O. Fagunwa, Oju ri by Kola Oni and Saworoidẹ by Akinwumi Isola were purposively selected because they have elements of side code and were subjected to semiotic and textual analyses. Side code helps in cultural determinism in the codification of disaster, chaos, lopsidedness, disappointment, success, identification of prince and complementarity. Key Words: Side code; Semiotics; Purposive sample; Yoruba novels
非语言交际是交际的一个重要方面,在人际关系中起着至关重要的作用。它在言语交际中的重音作用怎么强调都不为过。边码作为约鲁巴小说中的一种非语言交际形式,在现有文献中并未得到足够的重视。本研究填补了这一空白,因为它考察了侧面代码,它们在约鲁巴小说中出现的语境,以确定其交际价值。本研究采用了索绪尔和皮尔斯的符号学理论。四部约鲁巴小说:Irinkerindo Ninu Igbo Elegbeje和Ogboju Ọdẹ Ninu Igbo irunmolm。通过D.O. Fagunwa, Kola Oni的Oju ri和Akinwumi Isola的saworoidm被有意选择,因为它们具有侧码元素,并且经过符号学和文本分析。侧码有助于文化决定论编纂灾难、混乱、不平衡、失望、成功、君主和互补性的识别。关键词:侧码;符号学;立意抽样;约鲁巴语小说
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引用次数: 0
Gender and racial trauma in Angelou’s I Know Why The Caged Bird Sings 安吉罗的《我知道笼中鸟为何歌唱》中的性别与种族创伤
R. P. Adhikary
This paper analyses racial and gender trauma evoking the tormented state of the narrator, Maya in I Know Why the Caged Bird Sings. Based on the cultural trauma, the researcher analyses the experiences of depressed African American women without identities. The narrator struggles to develop her dignified self and nonconformist outlook comes to block her after she was raped by her mother’s boyfriend Mr. Freeeman. The mysterious murder of her rapist creates the guilt, shame in her psychic as she thinks that she is responsible for his murder. The narrator suffering from the guilt and self-loathing results in her psychic turmoil. She stops speaking to people except her brother, Bailey. In the novel, Angelou tries to raise the voice of Black women to achieve dignified identity in the white racist and sexist America looking back on her childhood experiences. In this regard, this research aims to show reasons that cause the traumatic situation in the narrator due to several events that erupt in African American societies. Not only this, this research work explores issues related to the cause of racial and gender trauma and discusses how the narrator succeeds in working through trauma while in some cases the narrator just acts out it. Key Words: Race, Gender, Cultural trauma, Psychic turmoil, identity, self
本文分析了在《我知道笼中鸟为何歌唱》中引起叙述者玛雅痛苦状态的种族和性别创伤。基于文化创伤,研究者分析了无身份的非裔美国女性的抑郁经历。叙述者在被母亲的男友弗里曼先生强奸后,努力发展自己的尊严和不墨守成规的观点阻碍了她。她的强奸犯的神秘谋杀在她的心灵中产生了内疚和羞耻,因为她认为她对他的谋杀负有责任。叙述者遭受内疚和自我厌恶导致她的精神混乱。除了她的哥哥贝利,她不再和任何人说话。在小说中,安杰洛回顾自己的童年经历,试图在白人种族主义和性别歧视的美国为黑人女性争取有尊严的身份。在这方面,本研究的目的是揭示由于非裔美国人社会中爆发的几个事件导致叙述者创伤状况的原因。不仅如此,这项研究还探讨了与种族和性别创伤的原因有关的问题,并讨论了叙述者如何成功地克服创伤,而在某些情况下,叙述者只是把创伤表现出来。关键词:种族,性别,文化创伤,心理动荡,身份,自我
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引用次数: 2
Patriarchal ideologies and female un-femininities in a contemporary feminist writing: A gender-oriented and critical discourse analysis perspective 当代女性主义写作中的男权意识形态与女性非女性化:一个性别取向与批判话语分析的视角
A. A. Allagbé, Franck Amoussou
Drawing on the Critical Discourse Analysis grid put forth by scholars such as Van Dijk (2001a&b, 2004, 2006), Fairclough (1989, 1995, 2001, 2003), Van Leeuwen (1996, 2008), Meyer (2001), Caldas-Coulthard & Coulthard (1996), Wodak (2001), the current paper exuded how institutional social power is deployed to naturalize ideologies as common sense or common knowledge in a sample text drawn from a contemporary feminist novel, notably Sefi Atta’s Everything Good Will Come (2006). It also tried to unravel how, through discursive structures and properties, the womenfolk resist or/and transgresses the established sociocultural norms and conventional ideologies as regards gender, role assignment and power. Finally, it advocated the view that only gender-balanced power relations between men and women can ensure a fair social justice and peaceful society. Key Words: Critical Discourse Analysis, feminism, gender, ideology, patriarchy, power
借鉴Van Dijk (2001a&b, 2004,2006)、Fairclough(1989,1995,2001,2003)、Van Leeuwen(1996,2008)、Meyer(2001)、Caldas-Coulthard & Coulthard(1996)、Wodak(2001)等学者提出的批判性话语分析网格,本论文从当代女权主义小说的样本文本中,特别是Sefi Atta的《一切都会好的》(2006)中,揭示了制度社会权力是如何被部署来将意识形态自然化为常识或常识的。它还试图通过话语结构和性质来揭示女性如何抵制或/和违反关于性别、角色分配和权力的既定社会文化规范和传统意识形态。最后,它主张只有性别平衡的男女权力关系才能确保公平的社会正义与和平的社会。关键词:批判话语分析,女性主义,性别,意识形态,父权制,权力
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引用次数: 3
Out with old, in with the new: Negotiating identity in re-naming a Xhosa umtshakazi 旧的去了,新的来了:重新命名科萨umtshakazi的身份谈判
E. B. Zungu, Nomvula Maphini
Umtshakazi (singular) is a bride and abatshakazi (plural) are brides in  isiXhosa language. The word is derived from the word ‘tsha’ which means new in isiXhosa. The word is popularly known as Makoti in other African languages, such as isiZulu. In short, a bride is a woman about to be married or newly married and thus a “new member” of the husband’s family. In a South African context, naming is not reserved for new-born children as there are circumstances whereby older people get new names. In Xhosa re-naming of abatshakazi, is a religious practice where name-givers bestow a name on a newlywed and then expect brides to live up to their newly acquired names. Like most things cultural, the brides  have no choice but to accept the  new name, embrace what the name entails and live up to the family’s expectations. Through the re-naming process the bride assumes a new identity which means taking the responsibility that comes with it. This article examines how such a process gives brides new roles to play; how brides make a conscious effort to live up to the name and how this changes their identity. This article is going to take a phenomenology stance. The phenomenology theory is a theoretical proposition which focuses on people’s perceptions of the world in which they live and what it means to them. It focuses on people’s lived experiences. This theory is essential in this article as the article focuses on the individual experiences of Xhosa  abatshakazi in the naming process. Key Words: gender, culture, names, identity, marriage
在伊西科萨语中,Umtshakazi(单数)是新娘,abatshakazi(复数)是新娘。这个词来源于“tsha”这个词,在伊西科萨语中是“新”的意思。这个词在其他非洲语言中被普遍称为Makoti,比如isiZulu。简而言之,新娘是即将结婚或刚刚结婚的妇女,因此是丈夫家庭的“新成员”。在南非,并不是只有新生儿才会起名,因为在某些情况下,老年人也会有新名字。在科萨,重新命名abatshakazi是一种宗教习俗,给名字的人给新婚夫妇起一个名字,然后期望新娘不辜负他们新获得的名字。像大多数文化事物一样,新娘别无选择,只能接受这个新名字,接受这个名字的含义,不辜负家人的期望。通过重新命名的过程,新娘获得了一个新的身份,这意味着承担了随之而来的责任。本文探讨了这一过程如何赋予新娘新的角色;新娘如何有意识地努力不辜负自己的名字,这又如何改变了她们的身份。本文将采取现象学的立场。现象学理论是一个理论命题,它关注的是人们对他们所生活的世界的感知及其对他们的意义。它关注的是人们的生活经历。这一理论在本文中是必不可少的,因为本文关注的是科萨阿巴沙卡兹在命名过程中的个人经历。关键词:性别,文化,姓名,身份,婚姻
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引用次数: 1
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AFRREV LALIGENS: An International Journal of Language, Literature and Gender Studies
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