Of knowledge and of knowing that someone is in pain

P. Hacker
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引用次数: 8

Abstract

This paper is a defense of Wittgenstein’s grammatical observation that ‘Iknow I am in pain’ is either no more than an emphatic assertion that thespeaker is in pain, or it is philosophers’ nonsense. Preparatory to the enterpriseWittgenstein’s position, commonly misconstrued, is carefully circumscribed and elaborated. A connective analysis of the concept of knowledge isessayed. Knowledge converges on the category of ability, not of state ormental state. Emphasis is placed on the discourse contexts in which the conceptof knowledge is needed. The semantic field to which the concept ofknowing belongs is sketched. This provides a set of eight conditions againstwhich the sense or lack of sense of ‘I know I am in pain’ can be determined.Tested against those conditions ‘I know that I am in pain’ is patently anomalous,and Wittgenstein’s analysis is vindicated. Recent objections to Wittgenstein’saccount, including the association of knowing that p with beingable to act for the reason that p, are examined and found wanting.
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知识和知道有人在痛苦
这篇论文是对维特根斯坦的语法观察的辩护,即“我知道我在痛苦中”要么只不过是一个强调说话人在痛苦中的断言,要么就是哲学家的胡说八道。维特根斯坦的立场,通常被误解,是仔细界定和阐述。本文对知识概念进行了关联分析。知识集中于能力的范畴,而不是状态的范畴。重点放在需要知识概念的话语语境上。概述了认识概念所属的语义场。这提供了一组八个条件,根据这些条件可以确定“我知道我在痛苦”的感觉或缺乏感觉。在这些条件下进行测试,“我知道我在痛苦中”显然是反常的,维特根斯坦的分析是正确的。最近对维特根斯坦解释的反对意见,包括将知道p与能够因为p的原因而行动联系起来,经过检验,发现存在不足。
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