Substantial Motion and Perpetual Creation

Ali Abidi Shahrudi
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Abstract

The discussion at hand involves the connected ideas of motion (harakat),origination (huduth), and perpetual creation (khalq jadid). These are subjects that hold a privileged place in the religious sciences and that have instigated human thinking to further inquiry from time immemorial.The present discussion is an investigation into the theory of “perpetual creation” as found in philosophy and mysticism. Hence, the substance of this work in its overall structure and particulars is not tantamount to astatement of the personal opinions of the author. What does indeed perta into this humble writer is: firstly, the methodology employed; secondly, the determination of the details and the points of convergence and divergence in the theory of perpetual creation from the two perspectives of philosophy and mysticism; thirdly, the exposition of some of the corollaries of the theory in question based on precepts that are in part and from a certain perspective to be attributed to this present author; and fourthly, some additional details and their consequences that can be called the “theory of the fifth dimension.”
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实质性的运动和永恒的创造
目前的讨论涉及到运动(harakat)、起源(huduth)和永恒创造(khalq jadid)的相关概念。这些主题在宗教科学中占有特殊的地位,并且从远古时代起就激发了人类思想的进一步探索。目前的讨论是对哲学和神秘主义中发现的“永恒创造”理论的调查。因此,这部作品的整体结构和细节并不等同于作者个人观点的陈述。这位谦逊的作家的真正特点是:首先,他所采用的方法;其次,从哲学和神秘主义两个视角看永恒创造论的细节确定和契合点与分歧点;第三,根据部分地或从某种角度来看应归功于现任作者的戒律,阐述了所讨论的理论的一些推论;第四,一些额外的细节和它们的结果可以被称为“第五维理论”。
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