Safeviler Hakkında İleri Sürülen Görüşler, Tartışmalar

Abstract

The Safavids, who are the pioneers of Kızılbaş, continue their influence in our country and in the world today, as it was in the past, with their historical identity and philosophy. Safavids, XIV. It has played an important role on the Qizilbash-Alawite people living in Iran, Azerbaijan, Northern Syria, Anatolia and the Balkans from the beginning of the century to the present. However, the discussions on many issues discussed in the literature about the Safavids have not been concluded yet. On the one hand, this is the question of "Who are the Safavids?" It reveals the necessity of reviewing the answers given to the question and re-answering the existing question, on the other hand, the necessity of new studies reflecting different perspectives on Kızılbaş. The aim of this article is to make use of the literature around the name of the Safavids, and the issue of the pedigree of the Safavids, which is one of the most discussed topics about the Edabil Hearth, the Sheikhs and Shahs of this hearth. At the same time, the sectarian status of the family (Shiite, Sunni, Shafi) and the politicization of the sect brought the issue of descent to the fore among the Safavids. The fact that the Safavid lineage is based on four different ethnic origins, namely Sayyid/ Arab, Persian/Persian, Turkish and Kurdish, has further increased the interest in the subject. Considering all these, it is necessary to draw attention to the fact that the Qizilbash belief created by the Safavids has not been the subject of research and examination at the level that Turkish identity deserves, and that such studies are necessary to understand the ideas developed by the Safavid Sheikhs and Shahs and their followers (Kizilbash) living around the ideas is to put. Keywords: Safavids, Buyruk, Qizilbash, Ardabil.