{"title":"Ritual Settings II","authors":"R. Ousterhout","doi":"10.1093/oso/9780190272739.003.0005","DOIUrl":null,"url":null,"abstract":"How did the church building become sacred space? This chapter examines the second model: sanctity as represented by the presence of relics or the tombs of martyrs and saints. The popularity of the refrigerium in the fourth century provides ample testimony to the attraction of the tombs of saints and martyrs to the early church. And although the official celebrations ad sanctos were terminated by the end of the century, the cult of saints continued, finding an outlet in the practice of pilgrimage and the veneration of relics. While both were accepted customs, neither was officially sanctioned by the church. They may be best understood as manifestations of popular piety or of private devotion, satisfying the spiritual needs of the individual.","PeriodicalId":258635,"journal":{"name":"Eastern Medieval Architecture","volume":"8 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-12-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Eastern Medieval Architecture","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780190272739.003.0005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
How did the church building become sacred space? This chapter examines the second model: sanctity as represented by the presence of relics or the tombs of martyrs and saints. The popularity of the refrigerium in the fourth century provides ample testimony to the attraction of the tombs of saints and martyrs to the early church. And although the official celebrations ad sanctos were terminated by the end of the century, the cult of saints continued, finding an outlet in the practice of pilgrimage and the veneration of relics. While both were accepted customs, neither was officially sanctioned by the church. They may be best understood as manifestations of popular piety or of private devotion, satisfying the spiritual needs of the individual.