Fall into Occidentalism: Cioran against the Maoïstes and the Alt-Right

R. Cowan
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引用次数: 1

Abstract

: The pessimist Schopenhauer is well known as an Indophile; his own philosophy combines Plato, Kant, and the Upanishads . But later pessimists, such as E. M. Cioran in works such as La Chute dans le temps [Fall into Time] (1964), are profoundly critical of the European fascination with Asian philosophy and its influence on the lineage of European ontological and ethical thought. The Maoïstes of the 1960s held that European Orientalism had only served to reinforce the worst aspects of the materialist secularism of the legacy of the Enlightenment. Cioran felt the same, and yet he advocates ideas that fall in line with basic tenets of Asian religions, and saw the youthful passion of 1960s Paris negatively. But in the twenty-first century, as increasing numbers of Western youths are joining groups that wish to do harm to the US and Europe in opposition to their ideologies, one wonders what lessons we might glean from the Occidentalism of Cioran as we at-tempt to combat the perpetuation of such reified binaries ourselves.
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陷入西方主义:反对Maoïstes和另类右翼
悲观主义者叔本华是众所周知的“亲印度主义者”;他自己的哲学结合了柏拉图、康德和奥义书。但后来的悲观主义者,如e.m.乔兰在《落入时间》(1964)等作品中,深刻批判了欧洲人对亚洲哲学的迷恋及其对欧洲本体论和伦理思想谱系的影响。20世纪60年代的Maoïstes认为,欧洲东方学只是强化了启蒙运动遗留下来的唯物主义世俗主义最糟糕的一面。乔兰也有同样的感受,但他所倡导的思想与亚洲宗教的基本信条是一致的,他对20世纪60年代巴黎年轻人的热情持消极态度。但在21世纪,随着越来越多的西方年轻人加入那些希望伤害美国和欧洲的组织,反对他们的意识形态,人们想知道,当我们自己试图与这种具体化的二元对立的永久化作斗争时,我们可以从乔兰的西方主义中吸取什么教训。
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