Catholics and Non-Christians in the Archbishopric of Goa

Patricia Souza de Faria
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引用次数: 2

Abstract

In 1567, the First Provincial Council of Goa was held in the city that became the seat of the homonymous Archbishopric and capital of the Portuguese conquests located in Asia. Within the scope of the Portuguese overseas empire, the Provincial Councils of Goa stand out for the relative regularity with which they were held, totaling five councils celebrated between 1567 and 1606, and for their role in the production of ecclesiastical legislation to be applied in territories and societies as diverse as those under the jurisdiction of the Archbishopric of Goa. This chapter analyzes how the relationship between Catholics and non-Christians was intended to be governed by the Church and the Portuguese Crown in the Archbishopric of Goa. By analyzing the decrees of the Provincial Councils of Goa as well as some specific regulations utilized in the Estado da Índia, the actions aimed at promoting the conversion of local populations and eradicating non-Christian beliefs can be examined. Simultaneously, it is necessary to consider the multiple concrete circumstances in which Catholics and non-Christians coexisted and interacted in the territories of the Estado da Índia. The first section discusses the nature of the Portuguese presence in the Indian Ocean and its establishments, demonstrating that the ecclesiastical organization of the Estado da Índia was built amid a diversity of establishments and communities under the influence—directly or indirectly—of the Portuguese Crown. The second section summarizes the historical contexts and main products of the five Provincial Councils of Goa. Additionally, the essence of the decrees contained in the Second Action of the minutes from these councils are analyzed, with attention to the regulations aimed at dealing with non-Christian social groups and the idealized means for promoting conversions to Catholicism in the Archbishopric of Goa. The determinations
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果阿总教区的天主教徒和非基督徒
1567年,第一届果阿省议会在这座城市举行,这座城市后来成为同名大主教的所在地,也是葡萄牙人在亚洲征服的首都。在葡萄牙海外帝国的范围内,果阿省议会因其举行的相对规律而引人注目,在1567年至1606年期间共举行了五次会议,并因其在制定教会立法方面的作用而引人注目,这些立法适用于果阿大主教辖区内的各种领土和社会。本章分析了天主教徒和非基督徒之间的关系是如何被教会和葡萄牙王室在果阿大主教管治的。通过分析果阿省议会的法令以及国家Índia所使用的一些具体条例,可以审查旨在促进当地人口改变信仰和根除非基督教信仰的行动。同时,有必要考虑天主教徒和非基督徒在国家Índia领土内共存和相互作用的多种具体情况。第一部分讨论了葡萄牙人在印度洋的存在及其机构的性质,证明了Estado da Índia的教会组织是在葡萄牙王室直接或间接影响下建立的各种机构和社区。第二部分总结了果阿五省议会的历史背景和主要成果。此外,还分析了这些会议纪要的《第二次行动》中所载法令的实质,并注意到旨在处理非基督教社会团体的条例和在果阿总教区促进改信天主教的理想化手段。的决定
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