Domingo Báñez (1528-1604) and the novus philosophus: Cajetan, Franciscus Toletus, and the (In)equality of Human Rational Souls

Russell L. Friedman
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Abstract

This article takes its point of departure in a puzzle in the little studied De generatione et corruptione commentary by Spanish Dominican Domingo Báñez, first published in 1585. Specifically, five times in the work, Báñez takes as his opponent an otherwise unidentified novus philosophus or novus author. Using parallel texts, I show Báñez’s novus philosophus was none other than the Jesuit Franciscus Toletus. I then trace some of the background to one of the issues on which Báñez criticizes Franciscus: the issue of whether or not human rational souls are equal to one another in terms of substantial perfection. The central place of Thomas de Vio Cajetan in the dispute between the Dominican and the Jesuit quickly becomes clear. In an appendix, I offer complete question lists of the relevant natural philosophical works by Franciscus from which Báñez quotes or paraphrases, i.e. Franciscus’s Physics, De generatione, and De anima commentaries.
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多明戈Báñez(1528-1604)和新哲学家:卡捷坦,弗朗西斯科·托莱托斯,以及人类理性灵魂的平等
本文的出发点是西班牙人多明尼加·多明戈(dominingo)在1585年首次出版的《代与腐败》(De generation et corruptionone)评论中一个很少被研究的谜题。具体地说,在作品中,Báñez有五次把一个未知的新哲学家或新作者作为他的对手。使用平行文本,我表明Báñez的新哲学不是别人,正是耶稣会士弗朗西斯·托莱托斯。然后,我追溯了一些背景,其中一个问题,Báñez批评弗朗西斯:问题是否人类的理性灵魂是平等的,在实质性的完善方面。在多明尼加和耶稣会士之间的争论中,托马斯·德·维奥·卡耶坦的中心地位很快变得清晰起来。在附录中,我提供了有关弗朗西斯的自然哲学著作的完整问题列表,Báñez引用或改写了弗朗西斯的物理,生成和动物评论。
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