Pub Date : 2023-03-31DOI: 10.21071/mijtk.v8i.15281
C. Nothaft
This article addresses the contents of the twelfth-century fascicle contained in MS Lyon, Palais des Arts, 45, which is largely devoted to texts on computus and the astrolabe. Included among the latter are 24 anonymous chapters on astrolabe use, which appear to stem from a previously unrecorded translation of Ibn al-Ṣaffār’s Kitāb fī-l-ʿamal bi-l-asṭurlāb (Book on the Uses of the Astrolabe). This would make the chapters in the Lyon manuscript the third such translation to come to light after the well-known twelfth-century translations by John of Seville and Plato of Tivoli. The article includes an edition of the text in question as well as two further appendices providing a breakdown of its content as well as a description of the Lyon fascicle.
本文讨论了MS Lyon, Palais des Arts, 45中包含的12世纪分册的内容，该分册主要是关于计算机和星盘的文本。后者包括24个关于星盘使用的匿名章节，这些章节似乎源于先前未被记录的伊本·阿尔-Ṣaffār的Kitāb f -l- al- al bi-l-asṭurlāb(星盘使用之书)的翻译。这将使里昂手稿中的章节成为继12世纪著名的塞维利亚的约翰和第沃利的柏拉图的翻译之后，第三个这样的翻译被曝光。文章包括所讨论的文本的一个版本，以及两个进一步的附录，提供其内容的细分以及对里昂分册的描述。
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Pub Date : 2023-03-31DOI: 10.21071/mijtk.v8i.15510
V. Mäkinen
In memoriam Simo Knuuttila (8.V.1946–17.VI.2022).
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Pub Date : 2023-03-31DOI: 10.21071/mijtk.v8i.15573
Camilla Russell
In memoriam John W. O’Malley, S.J. (11.VI.1927–11.IX.2022).
纪念John W. O 'Malley, S.J. (11.VI.1927-11.IX.2022)。
{"title":"In memoriam John W. O’Malley, S.J. (11.VI.1927–11.IX.2022)","authors":"Camilla Russell","doi":"10.21071/mijtk.v8i.15573","DOIUrl":"https://doi.org/10.21071/mijtk.v8i.15573","url":null,"abstract":"In memoriam John W. O’Malley, S.J. (11.VI.1927–11.IX.2022).","PeriodicalId":212680,"journal":{"name":"Mediterranea. International Journal on the Transfer of Knowledge","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126516169","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-31DOI: 10.21071/mijtk.v8i.15241
Riccardo Saccenti
L’article propose une étude du manuscrit Pisa, Bibliotheca Cathariniana, MS 2, un codex du milieu du XIIIe siècle contenant le De fide orthodoxa de Jean Damascène dans la traduction latine de Burgondio de Pise. L’étude analyse les caractéristiques du texte dans ce manuscrit, en notant la présence des traces de la méthode de traduction utilisée par Burgundio au milieu du XIIe siècle. Elle analyse également les gloses dans les marges, qui suggèrent l’utilisation du manuscrit à des fins pédagogiques dans un contexte profondément lié à la réception des influences théologiques parisiennes. Elle montre en particulier la présence de références croisées à des passages des Sentences de Pierre Lombard et à deux questions disputées de Guerric de Saint-Quentin. L’étude vise à présenter ce manuscrit comme un témoin de l'histoire ‘plurielle’ du discours doctrinal dans l'Europe des XIIe et XIIIe siècles.
本文对比萨手稿《Cathariniana Bibliotheca, MS 2》进行了研究，这是一本13世纪中期的抄本，其中包含了大马士革约翰的《De fide orthodoxa》。这项研究分析了这份手稿的文本特征，注意到勃艮第在12世纪中期使用的翻译方法的痕迹。它还分析了页边空白处的注释，这表明在接受巴黎神学影响的背景下，手稿被用于教育目的。特别是，它显示了对皮埃尔·隆巴德的判决段落和圣昆廷游击队的两个有争议的问题的交叉引用。这项研究的目的是将这份手稿作为12和13世纪欧洲教义话语的“多元”历史的见证。
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Pub Date : 2023-03-31DOI: 10.21071/mijtk.v8i.15193
Álvaro José Campillo Bo
The present work offers an account of the Latin reception of Proclus’ Commentary in the first book of Euclid’s Elements (In Euclidem). The overall goal of this paper is to offer a unified historical and philological map as a ground-tool for understanding the Latin reception of In Euclidem from the early 16th century to the 17th century, which includes manuscript sources hitherto overlooked. I will deal with the three known complete translations produced by Bartolomeo Zamberti (1473–1543), Giovanni Battista Gabia (c.1500–1590), and Francesco Barozzi (1537–1604), as well as with five fragmentary translations embedded in the works of Giorgio Valla (1447–1500), Jerónimo Muñoz (1520–1591), Conrad Dasypodius (1532–1600), Federico Borromeo (1564–1631), and Johannes Kepler (1571–1630). Each of these translations and the intentions of their authors are discussed in chronological order. Five of them (following the fragment chosen by Kepler) are partially edited in the Appendix.
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Pub Date : 2023-03-31DOI: 10.21071/mijtk.v8i.14304
A. Foscati
In the Middle Ages, a severe ulcerative lesion of the lower limbs consuming a sick person’s flesh was named lupus because it was metaphorically associated with the wolf, probably with respect to the feared anthropophagic characteristic of this beast. Thirteenth-century theologians’ commentaries on the Bible linked lupus with morbus regius, a polysemic term that could denote jaundice, scrophula or leprosy. Moreover, for reasons of lexical proximity, lupus was at times confused with lupia, a subcutaneous swelling. The aim of this article is to present an inquiry of the earliest appearance of lupus as nosographic name and its exact meaning(s) and possible synonyms found in different sources, as well as a study on the competition among these different diseases names. The investigation will serve as a significant heuristic example for the purpose of demonstrating the overall complexity of the nosologic lexicon of the past.
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Pub Date : 2023-03-31DOI: 10.21071/mijtk.v8i.15056
Juan Carlos Villaverde Amieva
El artículo ofrece la presentación, estudio contextualizado y edición de las anotaciones marginales del manuscrito Cod. Or. 15 de la Biblioteca Universitaria de Leiden, que contiene una versión del tratado de medicamentos simples titulado Kitāb al-Mustacīnī del judío andalusí Ibn Buklāriš. Los nombres de los medicamentos fueron glosados en español (a veces, en otras lenguas, como latín y, de manera ocasional, en francés) por Aḥmad b. Qāsim al-Ḥaǧarī (alias Diego Bejarano). Este conocido morisco restauró y copió parcialmente el manuscrito, a la vez que ilustró la nomenclatura del tratado farmacológico con glosas y comentarios consignados junto a sus nombres árabes, antes de la adquisición del códice en Marruecos (entre 1622 y 1624) por el célebre orientalista holandés Golius.
{"title":"Desde el exilio morisco: las glosas de al-Ḥaǧarī Bejarano al códice leidense del Kitāb al-Mustacīnī de Ibn Buklāriš","authors":"Juan Carlos Villaverde Amieva","doi":"10.21071/mijtk.v8i.15056","DOIUrl":"https://doi.org/10.21071/mijtk.v8i.15056","url":null,"abstract":"El artículo ofrece la presentación, estudio contextualizado y edición de las anotaciones marginales del manuscrito Cod. Or. 15 de la Biblioteca Universitaria de Leiden, que contiene una versión del tratado de medicamentos simples titulado Kitāb al-Mustacīnī del judío andalusí Ibn Buklāriš. Los nombres de los medicamentos fueron glosados en español (a veces, en otras lenguas, como latín y, de manera ocasional, en francés) por Aḥmad b. Qāsim al-Ḥaǧarī (alias Diego Bejarano). Este conocido morisco restauró y copió parcialmente el manuscrito, a la vez que ilustró la nomenclatura del tratado farmacológico con glosas y comentarios consignados junto a sus nombres árabes, antes de la adquisición del códice en Marruecos (entre 1622 y 1624) por el célebre orientalista holandés Golius.","PeriodicalId":212680,"journal":{"name":"Mediterranea. International Journal on the Transfer of Knowledge","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125562889","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-31DOI: 10.21071/mijtk.v8i.15213
E. Gutwirth
This article explores the evidence for Transculturalism and Humanism, in the early modern sense of the concepts, amongst Jews of the Ottoman Empire. In the first part of the article, attention is paid to the growing numbers of humanist European travelers to the Ottoman Empire and their relations with Istanbul Jews. The second section of the article is concerned with Ragusa, part of the Ottoman orbit since the fifteenth century. Here, attention is paid to Didacus Pyrrhus, member of an Ottoman Jewish family and the only great Jewish Neo-Latin poet of his age. The third section focuses on Ottoman Cairo and the discoveries and identifications of fragments of works for the theatre in Spanish in Hebrew characters. They attest to an interest in humanist texts. Finally, by way of conclusion, the article examines a specific case of cultural transfer and common ground between Christian humanists and Jewish traders.
{"title":"Humanism, Transculturalism and Sixteenth-Century Ottoman Jews","authors":"E. Gutwirth","doi":"10.21071/mijtk.v8i.15213","DOIUrl":"https://doi.org/10.21071/mijtk.v8i.15213","url":null,"abstract":"This article explores the evidence for Transculturalism and Humanism, in the early modern sense of the concepts, amongst Jews of the Ottoman Empire. In the first part of the article, attention is paid to the growing numbers of humanist European travelers to the Ottoman Empire and their relations with Istanbul Jews. The second section of the article is concerned with Ragusa, part of the Ottoman orbit since the fifteenth century. Here, attention is paid to Didacus Pyrrhus, member of an Ottoman Jewish family and the only great Jewish Neo-Latin poet of his age. The third section focuses on Ottoman Cairo and the discoveries and identifications of fragments of works for the theatre in Spanish in Hebrew characters. They attest to an interest in humanist texts. Finally, by way of conclusion, the article examines a specific case of cultural transfer and common ground between Christian humanists and Jewish traders.","PeriodicalId":212680,"journal":{"name":"Mediterranea. International Journal on the Transfer of Knowledge","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116241921","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-31DOI: 10.21071/mijtk.v8i.15526
S. Harvey, Niran Garshtein
In memoriam Shlomo Sela (9.I.1948–26.VII.2022).
纪念什洛莫·塞拉(9.I.1948-26.VII.2022)。
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Pub Date : 2023-03-31DOI: 10.21071/mijtk.v8i.14114
Elena Rapetti
Jean-Robert Chouet è noto per aver introdotto la filosofia cartesiana dapprima all’accademia di Saumur e poi a quella di Ginevra. Questo articolo va invece ad indagare la sua attività scientifica attraverso l’analisi del manoscritto inedito intitolato Expériences sur la nature et les effets du venin des vipères (1671). Affidandosi alla sperimentazione per prendere posizione sulla vivace querelle che vide contrapposti Francesco Redi e Moyse Charas, Chouet mostra di riconoscere il ruolo importante svolto dall’esperienza accanto alla ragione nelle indagini di filosofia naturale. Sebbene risulterebbe scorretto paragonarlo ad un empirista radicale come Redi, Chouet può certamente essere avvicinato a Jacques Rohault per la sua tendenza a combinare ragionamento e osservazione.
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