The Nigeria Same Sex Marriage (Prohibition) Act , 2013 and the concepts of justice, law and morality

N. Chukwu
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Abstract

There is no ground for the arguments in support of legalization of same sex marriage other than that it gives weight to the recognition and protection of human rights. Legalization of same sex marriage no doubt depicts further protection of such rights as the Right to Freedom of Thought and Conscience. Even this seems a cogent reason for like the suffragettes of the early 20th Century England, same sex couples actually do have some sort of rights to claim. Yet there is something fundamental about the struggle for universal suffrage that is obviously lacking in the clamour for granting legal status to same sex marriage. The suffragettes envisioned a right that emphasized our common humanity as fellow sufferers who needed concern and respect. On the contrary, same sex couples only had an atomistic view of right, a view of right which sees the individual as a possessor of rights and who is entitled to claim such rights against all odds. This paper stated that the problem with the atomistic conception of right which same sex couples claim is that it overlooks certain yearnings of mankind that are universal. Thus, a right of that kind even contradicts the idea of ‘human right’ for which human rights are declared ‘universal’. The Nigeria same sex marriage (Prohibition) Act , 2013 exemplifies an attempt to avoid a conception or right in line with atomistic view of human nature. Such an act is not unsusceptible to attack by individuals who support same sex marriage as well as to countries that have legalized that act. This paper by scrutinizing the Act in the light of the requirements of justice law and morality, absolves if of the criticisms that may come from the supporter of same sex marriage. According to this paper, the right  to same sex marriage when juxtaposed with the right to marriage between the opposite sexes is a wrong right. The right to marriage between people of the opposite sexes as recognized by the Nigeria Act emphasizes our common humanity as fellow beings with the instinct for not only self- preservation but also for the elongation of the human species. Keywords: same sex marriage, justice, law and morality
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2013年尼日利亚同性婚姻(禁止)法案以及正义、法律和道德的概念
支持同性婚姻合法化的论点除了强调承认和保护人权之外,没有任何根据。同性婚姻合法化无疑进一步保护了思想和良心自由权等权利。即使这看起来是一个令人信服的理由,就像20世纪早期英国的妇女参政论者一样,同性伴侣实际上也有一些权利要求。然而,在争取普选权的斗争中,有一些基本的东西,在要求给予同性婚姻合法地位的呼声中显然是缺乏的。妇女参政论者设想了一种权利,强调我们作为需要关心和尊重的受难同胞的共同人性。相反,同性伴侣只有一种原子主义的权利观,这种权利观认为个人是权利的拥有者,有权不顾一切地主张这种权利。本文指出,同性伴侣主张的原子主义权利观的问题在于它忽视了人类普遍存在的某些渴望。因此,这种权利甚至与宣称人权是“普遍的”的“人权”观念相矛盾。2013年的《尼日利亚同性婚姻(禁止)法》体现了一种试图避免与人类本性的原子论观点相一致的概念或权利的尝试。这种行为并非不容易受到支持同性婚姻的个人以及使其合法化的国家的攻击。本文从司法、法律和道德的角度对该法案进行审视,为同性婚姻支持者可能提出的批评开脱。本文认为,同性婚姻权与异性婚姻权并列是一种错误的权利。尼日利亚法案承认的异性之间的婚姻权利强调了我们作为同胞的共同人性,不仅具有自我保护的本能,而且具有人类物种延伸的本能。关键词:同性婚姻,正义,法律,道德
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