Anthropology and Climate Change: From Encounters to Actions

P. Burns
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引用次数: 62

Abstract

Climate change is a major threat for society but clichéd messages from the media, mixed policies from governments, denial from corporations, and a dominance of quantitative method in the science reporting have moved together to form a dust cloud that masks the value of qualitative society-based studies. These knowledge-gap implications can cause “significant areas of confusion, ambivalence [with] potential ‘denial’. . .still worryingly prominent” (Anable et al., 2005, p. 5). The growing number of actors and networks taking a variety of positions on climate change, ranging from George Monbiot’s “we have to stop flying” (2009) to corporate obfuscation of the type alleged by Greenpeace (no date) has added to the liquidity of the arguments framing climate change issues. This collection of 24 essays plus comprehensive introductory chapter and epilogue creates something of a landmark in bringing the discipline of anthropology (oftentimes located in development studies) to the wild world of climate change. The book provides a single source that captures anthropology’s interaction with what is increasingly being recognised as the meta-problem facing humanity: climate change. In so doing, it makes a mockery of the managerialism creeping into research monitoring in universities where academics are being told “chapters in books don’t count” or “edited books don’t count”. Be very assured, not only do the chapters in this book count, but Crane and Nuttall have done us all a favour by the value-added they have bought to the scientific community by producing this edited volume. While not straying too far into politicised advocacy, the book does indeed make a ‘call for action’ through the third part. But I am getting ahead of myself; first things first. The introduction maps out the territory with a sweeping literature review and commentary on the state of the art of anthropology as it deals with climate change immediately bringing home the message with insights such as indigenous peoples “seeing insects [for the first time] for which they have no name in their language” (p. 9). Crane and Nuttall suspect that “environment and cultural change, far beyond the reach of restoration, is occurring” (p. 10). They ask questions about the role of anthropologists in observing and reporting human changes, adaptation and resilience as communities respond to the changing weather and climatic conditions. The questions framing the book are about what insights are to be gained as anthropologists try to “translate, advocate, educate, and mediate. . .the complexities of everyday life in relation to climate change” (p. 10). They describe climate change as a “threat multiplier [that] magnifies and exacerbates existing social, economic, Tourism and Hospitality Planning & Development Vol. 7, No. 3, 329–331, August 2010
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人类学与气候变化:从相遇到行动
气候变化是对社会的一个主要威胁,但是来自媒体的陈一套信息、政府的混合政策、企业的否认,以及科学报告中定量方法的主导地位,共同形成了一团尘埃,掩盖了基于社会的定性研究的价值。这些知识差距的影响可能会导致“重大领域的困惑,矛盾心理[与]潜在的‘否认’……仍然令人担忧地突出”(Anable等人,2005年,第5页)。越来越多的行动者和网络在气候变化问题上采取各种立场,从乔治·蒙比尔特的“我们必须停止飞行”(2009年)到绿色和平组织所指控的那种企业混淆(日期不详),增加了气候变化问题的争论的流动性。这本由24篇论文组成的合集,加上全面的导论章节和结语,在将人类学(通常位于发展研究领域)引入气候变化的狂野世界方面,创造了某种里程碑式的意义。这本书提供了一个单一的来源,捕捉到人类学与日益被认为是人类面临的元问题的相互作用:气候变化。在这样做的过程中,它嘲笑了悄悄进入大学研究监督的管理主义,在这些大学里,学者们被告知“书中的章节不算数”或“编辑过的书不算数”。请放心,不仅这本书的章节有价值,而且克兰和纳托尔通过编辑这本书为科学界带来了附加值,这对我们所有人都是一件好事。虽然没有太过政治化,但这本书确实通过第三部分发出了“行动呼吁”。但我有点超前了;重要的事情先做。引言通过全面的文献回顾和对人类学艺术现状的评论描绘了这一领域,因为它涉及气候变化,立即将诸如土著人民“第一次看到在他们的语言中没有名字的昆虫”(第9页)等见解带回家。Crane和Nuttall怀疑“环境和文化的变化,远远超出了恢复的范围,正在发生”(第10页)。他们提出了关于人类学家在观察和报告人类变化、适应和复原力方面的作用的问题,因为社区对不断变化的天气和气候条件做出了反应。这本书的框架问题是,当人类学家试图“翻译、倡导、教育和调解……与气候变化有关的日常生活的复杂性”时,将获得什么样的见解(第10页)。他们将气候变化描述为“威胁倍增器,放大并加剧了现有的社会、经济、旅游和酒店规划与发展。Vol 7, No. 3, 329-331, 2010年8月。
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