The invisible cloak: An olfactory experiment and tales of (re)enchantment

Elektra Stampoulou
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Abstract

If consciously wearing perfume is part of an identity construction process, then could a specifically designed olfactory costume affect the interactions of those wearing it with their environment or perhaps encourage performative behaviour? If so, could narrative components or patterns emerge from this olfactory experience? Perfume might often be described or advertised as enchanting, eerie, charming or alluring among others, scents however are rarely mentioned in fairy and folk tales, the realm of enchantment par excellence. In an effort to activate the human body and the surrounding air with a potential for narrative and explore the possibility of a relationship between scent, storytelling and performativity, I developed [___], an olfactory art piece that wafted through Athens, Greece over a period of four months (September–December 2021). [___] is a scent, given to twenty participants to wear, monitor and optionally document their reactions and those of their environment spontaneously. Following the experiment, discussions with the participants revealed compelling experiences and stories, performative behaviours, fictional accounts, characters and situations at the intersection of the mundane, the creative and the magical. [___], is a redolent experiment that explores potential relationships between bodies, smell, agency, costume, performance and (re)enchantment within the contemporary urban setting.
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隐形斗篷:嗅觉实验和(再)魔法的故事
如果有意识地使用香水是身份建构过程的一部分,那么一种特别设计的嗅觉服装是否会影响穿着者与环境的互动,或者可能会鼓励表演行为?如果是这样,叙事成分或模式是否可以从这种嗅觉体验中产生?香水通常被描述为迷人的、怪异的、迷人的或诱人的,但在童话和民间故事中却很少被提及,而这些都是迷人的领域。为了激活人体和周围空气的叙事潜力,并探索气味、故事和表演之间关系的可能性,我开发了[___],这是一件嗅觉艺术作品,在四个月的时间里(2021年9月至12月)在希腊雅典飘过。[___]是一种香水,给20名参与者佩戴,监测并选择性地记录他们的反应和他们的环境自发。实验结束后,与参与者的讨论揭示了引人入胜的经历和故事、表演行为、虚构的故事、人物和场景,这些都是世俗、创意和神奇的交集。[___],是一个气味实验,探索当代城市环境中身体、气味、代理、服装、表演和(重新)魅力之间的潜在关系。
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