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‘Costume and Fairy Tales’ 《服装与童话》
Pub Date : 2022-12-01 DOI: 10.1386/scp_00072_2
Mayako Murai
Costume plays an important part both in traditional fairy tales and in their adaptations in diverse media forms. Clothes worn by characters in fairy tales function according to the internal narrative logic that constitutes and organizes the story-world, defining and transforming the wearers’ identities and social contexts. In this sense, fairy-tale clothes can be regarded as costume, defined as the kind of clothes that bears significance within a staged, performed moment for an audience. The ubiquitous persistence of fairy tales in various media intended for both children and adults renders them a means to express social, cultural and psychological anxieties evoking ethical dimensions of individual and collective struggles. As such, the way characters are embodied through their clothes bears significant narrative and performative potential in layering of meanings in performance making. While the relationship between fashion and the fairy tale has been examined in the fields of fashion studies and fairy-tale criticism, the concept of costume in the fairy tale has not yet been sufficiently explored. This Special Issue on ‘Costume and Fairy Tales’, with its interdisciplinary and cross-cultural approach, offers fresh insight into the fields of costume studies, fairy-tale studies, performance studies, and, more broadly, studies of art, narrative and culture across time, space and discipline.
无论是在传统童话中,还是在各种媒体形式的改编中,服装都扮演着重要的角色。童话中人物所穿的衣服根据构成和组织故事世界的内在叙事逻辑发挥作用,定义和改变着穿着者的身份和社会语境。从这个意义上说,童话服装可以被视为服装,被定义为在一个舞台上,表演时刻对观众具有意义的服装。童话在各种面向儿童和成人的媒体中无处不在,这使它们成为表达社会、文化和心理焦虑的一种手段,引发了个人和集体斗争的伦理层面。因此,人物通过服装体现的方式在表演制作的意义层次上具有重要的叙事和表演潜力。虽然在时尚研究和童话批评领域对时尚与童话之间的关系进行了研究,但童话中的服装概念尚未得到充分的探索。《服装与童话》特刊以跨学科和跨文化的方法,为服装研究、童话研究、表演研究,以及更广泛的跨时间、空间和学科的艺术、叙事和文化研究领域提供了新的见解。
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引用次数: 0
Scenography and Art History: Performance Design and Visual Culture, Astrid Von Rosen and Viveka Kjellmer (eds) (2021) 《舞台设计与艺术史:表演设计与视觉文化》,Astrid Von Rosen和Viveka Kjellmer主编(2021)
Pub Date : 2022-12-01 DOI: 10.1386/scp_00080_5
Natalie Rewa
Review of: Scenography and Art History: Performance Design and Visual Culture, Astrid Von Rosen and Viveka Kjellmer (eds) (2021) London: Bloomsbury Visual Arts, 256 pp., ISBN 978-1-35020-444-7, h/bk, £85.00
回顾:舞台设计和艺术史:表演设计和视觉文化,Astrid Von Rosen和Viveka Kjellmer(编辑)(2021)伦敦:布鲁姆斯伯里视觉艺术,256页,ISBN 978-1-35020-444-7, h/bk,£85.00
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引用次数: 3
One of the thorny kind: The Red Queen’s organic armour in Alice through the Looking Glass (2016) 棘手的一种:《爱丽丝镜中奇遇记》(2016)中红皇后的有机盔甲
Pub Date : 2022-12-01 DOI: 10.1386/scp_00075_1
Cath Davies
Alice through the Looking Glass () the sequel to Alice in Wonderland () reconfigures Carroll’s tyrannical dictator the Queen of Hearts/Red Queen. The film offers insights into her formative years in the style of Maleficent () and Cruella (), explaining the circumstances that have shaped this formidable diva. Fictional character transformations are often signposted through style and this study addresses the role that costume design plays in the reimagining of this monarch. Clothing and adornment frequently highlight plot and character transitions in fairy-tale narratives and the significance of Colleen Atwood’s ‘organic armour’ garment in fabricating a more nuanced shading for Carroll’s gaudy caricature will be examined. The Red Queen’s affinity with abrasive textures in Carroll’s description of her as ‘thorny’ is a catalyst for fusions and juxtapositions of both smooth and textured materials in this dress, amplifying the interplay between organic and inorganic surfaces in this film. Alice through the Looking Glass and Atwood’s design specifically, not only serves as a conduit for the Red Queen’s transitioning identity, but also provides a platform to appraise ideologies inherent in material surfaces within fairy-tale narratives.
《爱丽丝梦游仙境》的续集《爱丽丝镜中奇遇记》改编了卡罗尔笔下残暴的独裁者红心皇后/红皇后。这部电影以玛琳菲森(Maleficent)和克鲁拉(Cruella)的风格展现了她成长的岁月,解释了塑造这位令人敬畏的天后的环境。虚构人物的转变通常是通过风格来标志的,这项研究解决了服装设计在重塑这位君主的过程中所起的作用。在童话故事中,服装和装饰品经常突出情节和人物的转变,科琳·阿特伍德的“有机盔甲”服装在为卡罗尔的花哨漫画制造更细微的阴影方面的意义将被研究。在卡罗尔对红皇后的描述中,她与粗糙纹理的亲和是一种催化剂,在这件衣服上融合和并列了光滑和有纹理的材料,放大了影片中有机和无机表面之间的相互作用。特别是《爱丽丝镜中历记》和阿特伍德的设计,不仅作为红皇后身份转换的渠道,而且还提供了一个评估童话故事中物质表面固有意识形态的平台。
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引用次数: 0
The Routledge Pantomime Reader, 1800–1900, Jennifer Schacker and Daniel O’Quinn (eds) (2022) 《劳特利奇哑剧读本,1800-1900》,詹妮弗·沙克和丹尼尔·奥奎因编,2022年出版。
Pub Date : 2022-12-01 DOI: 10.1386/scp_00079_5
Simon Sladen
Review of: The Routledge Pantomime Reader, 1800–1900, Jennifer Schacker and Daniel O’Quinn (eds) (2022) Abingdon and New York: Routledge, 456 pp., ISBN 978-0-36744-437-2, h/bk, £152
评论》《Routledge赛亚:Pantomime Reader, 1900 1800烷基,珍妮佛Schacker, and丹尼尔O 'Quinn (eds) (2022) 456 Abingdon, and纽约:Routledge,开始超越自我。,ISBN 978-0-36744-437-2, h / bk工作,英镑第152
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引用次数: 0
Red capes, dog gods and demon lords: Making historically plausible Inuyasha cosplay costumes 红色斗篷,狗神和恶魔领主:制作历史上可信的犬夜鹰角色扮演服装
Pub Date : 2022-12-01 DOI: 10.1386/scp_00076_1
Emerald L. King
This article presents a close reading of two costume designs from Takahashi Rumiko’s Inuyasha series (manga 1996–2008), and details the methods used to create a pair of cosplay costumes. It will explore how character designs are imbued with identity and narrative foreshadowing. Throughout this article, reference will be made to fan scholarship in addition to more academic sources. As Matt Hills points out with his model of the ‘scholar-fan’, fans are often conducting research and work that academics have yet to address, and this is often the case with anime fandom. Further, my work on cosplay treats fan-constructed costumes as an act of fan translation akin to other activities such as ‘scanlations’, that is scanned translations of manga, comics or graphic novels.
本文详细介绍了高桥鲁美子的《犬夜女》系列(漫画1996-2008)中的两款服装设计,并详细介绍了制作一套cosplay服装的方法。它将探讨角色设计如何融入身份和叙事铺垫。在这篇文章中,除了更多的学术来源外,还将参考粉丝奖学金。正如马特·希尔斯(Matt Hills)在他的“学者型粉丝”模型中指出的那样,粉丝们经常进行学术界尚未解决的研究和工作,而动漫粉丝通常就是这种情况。此外,我在cosplay方面的工作将粉丝构建的服装视为一种粉丝翻译行为,类似于“扫描”等其他活动,即扫描翻译漫画,漫画或图画小说。
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引用次数: 0
The hirahira aesthetics of wrinkled skin: Notes on an ageing dancer in the contemporary ballet world 皱纹皮肤的平平美学:当代芭蕾舞界一位老舞者的笔记
Pub Date : 2022-12-01 DOI: 10.1386/scp_00073_1
K. Suganuma
This article interprets the skin of an ageing ballerina as costume in the contemporary ballet world in which ageism is predominant. By analysing relatively recent performances and commentaries, in addition to discourses surrounding Yoko Morishita, the 74-year-old prima ballerina with The Matsuyama Ballet, the article discusses the ways in which this woman’s virtuosity sheds new light on the subjectivity of an older dancer on the stage. Drawing on Masuko Honda’s work on girlhood, and also on critical literature from fairy-tale studies, dance studies and queer studies, the article argues that Morishita embodies her naturally aged skin not to further demarcate but in fact to confound the established boundaries between younger and older women in the ballet world. The interpretation that follows of Morishita’s artistry in classical ballet confirms that we must consider the meaning of skin and its relationship to garments when conducting any intersectional analysis of fairy tales and ballet performances. This article thus also is a response to recent calls for artworks and interpretations to voice more diverse forms of subjectivity for old women in the narrative arc of fairy tales. When other older ballerinas begin, like Morishita, to dance princess protagonist roles as a matter of course on the stages of professional ballet companies, the stories to be told about womanhood and femininity will no longer remain simply in the purview of normative gender constructions and associated age discourses.
这篇文章解释了一个老芭蕾舞女演员的皮肤作为服装在当代芭蕾世界中,年龄歧视占主导地位。通过分析近期的表演和评论,以及对74岁的松山芭蕾舞团首席芭蕾舞演员森下洋子(Yoko Morishita)的论述,本文讨论了这位女性的精湛技巧如何为舞台上一位年长舞者的主观性提供了新的视角。这篇文章借鉴了本田雅子关于少女时代的作品,以及童话研究、舞蹈研究和酷儿研究的批评文献,认为森下体现了她自然老化的皮肤,不是为了进一步划分,而是混淆了芭蕾世界中年轻女性和年长女性之间的既定界限。森下对古典芭蕾艺术的诠释证实,在进行童话和芭蕾表演的交叉分析时,我们必须考虑皮肤的意义及其与服装的关系。因此,这篇文章也是对最近的一种呼吁的回应,即在童话故事的叙事弧线中,艺术作品和诠释更多样化的主体性形式。当其他年长的芭蕾舞演员开始像森下一样,理所当然地在专业芭蕾舞团的舞台上扮演公主主角时,关于女性和女性气质的故事将不再仅仅停留在规范的性别建构和相关的年龄话语的范围内。
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引用次数: 0
Nightgown parties 睡衣派对
Pub Date : 2022-12-01 DOI: 10.1386/scp_00078_3
Kate Bernheimer, Samantha Sweeting, Catriona McAra
‘Nightgown parties’ is an experimental visual essay featuring a new fairy tale and previously unpublished images, a three-way collaborative ‘party’ between an artist, writer and curator. The curator, Catriona McAra, begins with a compact, comparative preface for the imaginative practices of the artist and writer which intersect at the lost moment of fairy-tale costume. Writer Kate Bernheimer has prepared a new story, ‘The Crown of Stars’ about a found photograph from artist Samantha Sweeting’s childhood, Golden Crown, in which the 4-year-old artist wears fancy dress and appears to be dancing with abandon. McAra argues that, for both, the fairy-tale costume functions as primary matter, with close reference to well-known tales that feature articles of clothing such as Charles Perrault’s ‘Peau d’Âne’ (‘Donkeyskin’), ‘Cinderella’, and ‘Little Red Riding Hood’. McAra’s context for this new tale and image brings together fairy-tale scholarship and costume studies.
“睡衣派对”是一个实验性的视觉散文,以一个新的童话故事和以前未发表的图像为特色,是艺术家、作家和策展人三方合作的“派对”。策展人卡特里奥娜·麦卡拉(Catriona McAra)以一个紧凑的、比较的序言开始,介绍了艺术家和作家的想象力实践,这些实践在童话服装的失落时刻相交。作家凯特·伯恩海默(Kate Bernheimer)准备了一个新故事《星星的王冠》(The Crown of Stars),讲述的是艺术家萨曼莎·斯威廷(Samantha Sweeting)的童年照片《金色王冠》(Golden Crown)。在照片中,这位4岁的艺术家穿着奇装奇服,似乎在尽情地跳舞。麦卡拉认为,对于两者来说,童话服装都是最重要的,并密切参考了著名的故事,比如查尔斯·佩罗(Charles Perrault)的《驴皮》(Peau d ' Âne)、《灰姑娘》和《小红帽》。麦卡拉的背景,这个新的故事和图像汇集了童话学术和服装研究。
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引用次数: 0
The Poetry of Simplicity: Fashion and Design According to Monica Bolzoni/Bianca e Blu, Monica Bolzoni, Curated by Anna Di Cesare 简洁的诗歌:Monica Bolzoni/Bianca e Blu, Monica Bolzoni的时尚与设计,由Anna Di Cesare策划
Pub Date : 2022-12-01 DOI: 10.1386/scp_00081_5
Silvia Vacirca
Review of: The Poetry of Simplicity: Fashion and Design According to Monica Bolzoni/Bianca e Blu, Monica Bolzoni, Curated by Anna Di Cesare La Galleria Nazionale, Rome, 14 December 2021–21 March 2022
回顾:《简洁之诗:Monica Bolzoni/Bianca e Blu, Monica Bolzoni的时尚与设计》,Anna Di Cesare策展,罗马国家美术馆,2021年12月14日- 2022年3月21日
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引用次数: 0
The invisible cloak: An olfactory experiment and tales of (re)enchantment 隐形斗篷:嗅觉实验和(再)魔法的故事
Pub Date : 2022-12-01 DOI: 10.1386/scp_00077_1
Elektra Stampoulou
If consciously wearing perfume is part of an identity construction process, then could a specifically designed olfactory costume affect the interactions of those wearing it with their environment or perhaps encourage performative behaviour? If so, could narrative components or patterns emerge from this olfactory experience? Perfume might often be described or advertised as enchanting, eerie, charming or alluring among others, scents however are rarely mentioned in fairy and folk tales, the realm of enchantment par excellence. In an effort to activate the human body and the surrounding air with a potential for narrative and explore the possibility of a relationship between scent, storytelling and performativity, I developed [___], an olfactory art piece that wafted through Athens, Greece over a period of four months (September–December 2021). [___] is a scent, given to twenty participants to wear, monitor and optionally document their reactions and those of their environment spontaneously. Following the experiment, discussions with the participants revealed compelling experiences and stories, performative behaviours, fictional accounts, characters and situations at the intersection of the mundane, the creative and the magical. [___], is a redolent experiment that explores potential relationships between bodies, smell, agency, costume, performance and (re)enchantment within the contemporary urban setting.
如果有意识地使用香水是身份建构过程的一部分,那么一种特别设计的嗅觉服装是否会影响穿着者与环境的互动,或者可能会鼓励表演行为?如果是这样,叙事成分或模式是否可以从这种嗅觉体验中产生?香水通常被描述为迷人的、怪异的、迷人的或诱人的,但在童话和民间故事中却很少被提及,而这些都是迷人的领域。为了激活人体和周围空气的叙事潜力,并探索气味、故事和表演之间关系的可能性,我开发了[___],这是一件嗅觉艺术作品,在四个月的时间里(2021年9月至12月)在希腊雅典飘过。[___]是一种香水,给20名参与者佩戴,监测并选择性地记录他们的反应和他们的环境自发。实验结束后,与参与者的讨论揭示了引人入胜的经历和故事、表演行为、虚构的故事、人物和场景,这些都是世俗、创意和神奇的交集。[___],是一个气味实验,探索当代城市环境中身体、气味、代理、服装、表演和(重新)魅力之间的潜在关系。
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引用次数: 0
Puss in Boots, ballerina in breeches 穿靴子的猫,穿马裤的芭蕾舞女
Pub Date : 2022-12-01 DOI: 10.1386/scp_00074_1
Karin Langer
Costume and its contribution to a stage production is still a less frequently researched field in theatre studies. Yet it plays an important role in the performance of a role in both theatre and stage dance. Using the fairy-tale character of Puss in Boots in the ballet Die goldene Märchenwelt (first performed in Vienna, 1893), which is very well-known not only in the German-speaking world, the extent to which the recognizability of the character is supported by the costume is examined in this article. Costume designer Franz Gaul (1837–1906) was inspired not only by the various fairy-tale versions, but also by a large number of illustrations and stage adaptations. The source for the costume analysis here is a series of photographs of the dancer Wilhelmine Rathner (1863–1913) playing Puss in Boots archived at the Theatermuseum in Vienna. Through this medium a second level of investigation arises, namely that of the photographic (self-)staging of the desirable woman through costume and pose in a complicated interplay of textures and distances. This staging gains another – potentially eroticizing – level through the conception of the role of Puss in Boots as a breeches role.
在戏剧研究中,服装及其对舞台制作的贡献仍然是一个较少研究的领域。然而,它在戏剧和舞台舞的角色表演中都起着重要的作用。在芭蕾舞剧《金色的猫》Märchenwelt(1893年首次在维也纳演出)中使用童话人物“穿靴子的猫”,这不仅在德语世界非常有名,在多大程度上,角色的可识别性是由服装支持的,本文对此进行了研究。服装设计师弗朗茨·高卢(1837-1906)不仅受到各种童话版本的启发,还受到大量插图和舞台改编的启发。服装分析的来源是维也纳剧院博物馆存档的舞者威廉敏·拉特纳(Wilhelmine Rathner, 1863-1913)扮演穿靴子的猫的一系列照片。通过这种媒介,第二个层次的研究出现了,即通过服装和姿势在纹理和距离的复杂相互作用中对理想女性的摄影(自我)表演。这个阶段获得了另一个-潜在的色情-水平通过概念的角色的猫穿靴子作为一个角色的马裤。
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引用次数: 0
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Studies in Costume & Performance
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