Modernitat i classicisme en l'art filosòfic de Giorgio de Chirico.

G. D. Giacomo
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Abstract

The essay shows how the modernity of Giorgio de Chirico's art – a modernity in the sense described by Theodor W. Adorno in Aesthetic Theory – consists precisely in how de Chirico summarizes traditional art, which for him is synonymous with classical art. In de Chirico's work, paradoxically, the traits that characterize traditional art are at the same time adopted and denied. In particular, the essay focuses on the painter’s Metaphysical period, where the elements of ruin, interruption and fracture become paramount and where the unreal breaks into reality in order to dismantle it. The form of de Chirico’s painting is a genuine testimony to the irredeemable fragmentation of reality. Thus, if the classical world is, par excellence, the place of the Symbol – the place where meaning emerges at its most densely significant – then in de Chirico such a world has finally become mute: hence that disconnection between signifier and meaning that gives de Chirico's form its irreducible enigmatic character: the awareness that meaning can only be evoked in the form of absence and loss.
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本文表明,乔治·德·基里科艺术的现代性——西奥多·阿多诺在《美学理论》中所描述的现代性——恰恰在于德·基里科对传统艺术的总结,对他来说,传统艺术就是古典艺术的同义词。在德基里科的作品中,矛盾的是,传统艺术的特征同时被接受和否认。本文特别关注画家的形而上时期,在这个时期,毁灭、中断和断裂的元素变得至关重要,虚幻进入现实以拆除它。德·基里科的绘画形式是现实不可挽回的碎片的真实证明。因此,如果古典世界是,卓越的,象征的地方-意义在其最密集的意义出现的地方-那么在德基里科这样的世界最终成为沉默:因此,能指和意义之间的分离赋予了德基里科的形式其不可简化的神秘特征:意识到意义只能以缺席和损失的形式被唤起。
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