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Una comprensió epistemològica de la psicopedagogia
Pub Date : 2014-06-24 DOI: 10.4067/S0717-554X2014000100003
Emilio Ortiz
La psicopedagogia ha venido manifestando un gran desarrollo desde el siglo XX, como resultado de la integracion disciplinar de la psicologia y la pedagogia. Sin embargo, los problemas epistemologicos asociados a su practica investigativa y profesional no han sido abordados en la literatura cientifica, debido a su complejidad teorica, a una atencion insuficiente por parte de los profesionales que investigan en esta disciplina y quizas a un menosprecio por los problemas teoricos generales de las ciencias. El objetivo de este articulo es ofrecer varios argumentos a favor del estatus cientifico de la psicopedagogia como ciencia interdisciplinar, a partir de una valoracion historica y logica de su evolucion, asi como la precision de los problemas epistemologicos fundamentales que afronta.
自20世纪以来,由于心理学和教育学学科的融合,心理教育学有了很大的发展。然而,epistemologicos问题相关的专业实践磨练和未处理cientifica文学,由于其复杂性teorica注意不够,调查人员的纪律和也许一个折旧一般teoricos科学问题。这篇文章的目的是提出几个论点,支持心理教育学作为一门跨学科科学的科学地位,从历史和逻辑的评估,它的演变,以及它所面临的基本认识论问题的准确性。
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引用次数: 9
Poder, sujeto y discurso pedagógico: una aproximación a la teoría de Basil Bernstein 权力、主体与教学话语:对巴兹尔·伯恩斯坦理论的研究
Pub Date : 1988-02-03 DOI: 10.17227/01203916.5171
V. Diaz
La importancia de Basil Bemstein puede medirse por la controversia que su obra, a lo largo de sus desarrollos, ha producido. El debate sobre sus trabajos generalmente se ha configurado alrededor de los codigos sociolinguistico donde la critica ha estado cargada de tal afectividad y ambiguedad que han aumentado la opacidad de los analisis dejando sin resolver problemas cruciales como las relaciones entre codigo y cultura, codigo y reproduccion social, o codigo y discurso. El debate en torno a sus tesis sobre el campo educativo se mantienen dentro de una tentacion totalitaria y determinada que no explora la coherencia o incoherencia interna de los conceptos, significados y referencias. Lo que aqui plantearemos no es la prolongacion de la critica, sino las posibilidades de una lectura que explore los conceptos basicos que en sus desarrollos mas recientes se han ido gestando hasta convertirse en problemas de obligatorio debate, analisis y teorizacion.
巴兹尔·本斯坦的重要性可以从他的作品在其发展过程中所产生的争议来衡量。讨论其工作通常配置在代码sociolinguistico四周的批评已经加载的敏感性,ambiguedad有所增加还未解决的工作留下的关系等重要问题社会先进文化、先进和reproduccion或代码和演讲。关于他关于教育领域的论点的辩论仍然处于一种极权主义的诱惑中,这种诱惑没有探索概念、意义和参考的内在连贯性或不连贯性。我们在这里提出的不是批评的延伸,而是探索基本概念的阅读的可能性,这些概念在最近的发展中已经成为强制性辩论、分析和理论化的问题。
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引用次数: 7
Educar, una deriva del verb propagar. La representació de l'educació en els films del període de la Dictadura de Primo de Rivera
Pub Date : 1900-01-01 DOI: 10.1344/TE2017.53.15
Eulàlia Collelldemont Pujadas
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引用次数: 0
Pau de Tars (10-67): em vaig quedar garratibat
Pub Date : 1900-01-01 DOI: 10.1344/te2018.54.3
Octavi Fullat
Aquest article presenta el perfil de Pau de Tars que lautor no va coneixer fins que va visitar Atenes l’any 1969. Fou llavors quan, acompanyat de la seva germana Maria, es va adonar de la magnitud del missatge pauli, que el va deixar garratibat. Sens dubte, Pau –un cop apartat del judaisme oficial– ha esdevingut el primer gran pensador del cristianisme. De fet, resseguir la ruta que Pau va tracar sobre l’antiga Grecia va propiciar que lautor sendinses en el pensament pauli, un jueu fariseu que despres de caure del cavall –una imatge simbolica– en el viatge a Damasc es va posar al servei del cristianisme. No debades, les cartes paulines son un document fonamental per coneixer la vida de les primeres comunitats cristianes com la de Corint i, sobretot, per endinsar-se en la teologia paulina que anuncien la nova bona –evangeli– de l’esdeveniment de la mort-resurreccio de Crist, una irracionalitat conscient i majestuosa. En qualsevol cas, la resurreccio no es tracta d’una veritat que els historiadors puguin comprovar, sino d’una veritat existencial i de cap manera verificable. En darrer terme, aquesta resurreccio –un escandol per a la rao humana– nomes es pot capir des d’una posicio intel·lectual receptiva al misteri de la paraula, a la forca del Logos joanic.
本文介绍了保-德-塔尔斯的简介,作者在 1969 年访问雅典之前并不认识他。当时,在妹妹玛丽亚的陪同下,他领略到了保罗福音的博大精深,令他如痴如醉。毫无疑问,保尔--一旦他离开了正式的犹太教--就成为了基督教的第一位伟大思想家。事实上,沿着波尔在古希腊所走过的路线,他开辟了保罗思想的道路,这位法利赛法官在前往大马士革的旅途中从马背上(这是一个象征性的形象)摔下后,便开始为基督教服务。保罗书信是了解哥林多等第一批基督教团体生活的基本文献,尤其是了解保罗神学的基本文献,保罗神学宣布了基督死亡-复活这一新的-福音派-好消息,这是一种有意识的、伟大的非理性。无论如何,复活不是历史学家可以验证的真理,而是存在的真理,是无法验证的。首先,复活--人类的丑闻--只能从接受道的奥秘、接受约翰福音逻各斯之叉的知识立场来理解。
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引用次数: 0
Un recorregut històrico-pedagògic per l'ILE, l'Institut-Escola i les seves relacions amb Galícia.
Pub Date : 1900-01-01 DOI: 10.1344/tempseducacio2020.58.21
Laura Fontán de Bedout
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引用次数: 0
MUECA :S - Un model universitari invertit. MUECA:S -大学模式倒置。
Pub Date : 1900-01-01 DOI: 10.1344/tempseducacio2020.58.5
Tatiana Sentamans
The purpose of this article is to describe and analyse the different strategies applied in the framework of the design and management of the Master’s Degree in Cultural Studies and Visual Arts (feminist and queer perspectives), MUECA, an official master’s research degree taught on line and semi-presentially at Miguel Hernández University. For this reason, and to understand how this defines its teaching model and its inverted curriculum, we analyse not only the status quo the curriculum of MUECA and its teaching or its human and material resources (people and machines), but the personal and situated experiences that serve to announce and analyse the initial motivations that have originated a set of decisions regarding its implementation and development. The materials that generate estrangement, contact and queer pedagogies, situated epistemologies, affect networks, counter-productivity (quality versus quantity), from feminist and queer perspectives, have determined in addition to the contents, other forms of doing academic work and research within the strategies marked by the norms (educational legislation and regulations). MUECA enables an innovative teaching-learning experience in its specific framework, which has great potential for intervention in the social field and for widening the margins of action.
这篇文章的目的是描述和分析在设计和管理文化研究和视觉艺术硕士学位(女权主义和酷儿观点)框架中应用的不同策略,MUECA是米格尔Hernández大学在线和半现场授课的官方硕士研究学位。出于这个原因,为了理解这是如何定义其教学模式和反向课程的,我们不仅分析了MUECA课程及其教学或人力和物质资源(人和机器)的现状,还分析了个人和情境经验,这些经验有助于宣布和分析产生一系列关于其实施和发展的决策的最初动机。从女权主义和酷儿的角度来看,产生隔阂、接触和酷儿教学法的材料,定位认识论,影响网络,反生产力(质量与数量),除了内容之外,还决定了在规范(教育立法和法规)所标记的策略范围内进行学术工作和研究的其他形式。MUECA在其特定的框架内提供了一种创新的教学经验,这在干预社会领域和扩大行动范围方面具有巨大的潜力。
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引用次数: 0
Reflexiones teórico-metodológicas sobre la relación entre comunicación y educación aplicadas al análisis de la publicidad 广告分析中传播与教育关系的理论与方法思考
Pub Date : 1900-01-01 DOI: 10.1344/TE2017.53.5
Alberto de la Torre, Renata Cardoso, Paula Maltchik
Lanalisi de la publicitat constitueix un desafiament pel coneixement rellevant per a les activitats educatives de les societats actuals. De fet, la publicitat ha estat una manera eficient densinistrament de la majoria d’infants, adolescents i joves de les societats mediatitzades. Aquest article mostra una estrategia transmetodologica per presentar els contextos, les configuracions, i els comportaments que la publicitat, de la cadena televisiva de Brasil Red Band, produeix sobre la diversitat sociocultural. En el teixit teoric del text participen OliverioToscani, Eliseo Veron, Octavio Ianni i els col·lectius de l’IBGE i de la CEPAL, en dialeg i debat amb els arguments construits pels autors daquest text, a partir de la seva recerca empirica realitzada en 2015. Els resultats mostren lexclusio generalitzada de la diversitat, en la majoria de les produccions, encara que es tracta de una elevada insercio de comercials i propaganda en aquesta programacio.
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引用次数: 0
Ensenyant sobre art i educació a la Generació Z de futurs i futures mestres.
Pub Date : 1900-01-01 DOI: 10.1344/tempseducacio2020.58.2
Lander Calvelhe
Future kindergarten and primary school teachers mostly belong to Generation Z, a particularly complex group living in a complex era. Their training in art and education creates a wide variety of theoretical and practical lessons, and equally diverse experiences, that can correspond either to their own generational features as students or to their training as the teachers of tomorrow. This article presents a series of issues that bring together the results of marketing and advertising studies featuring Generation Z and the author's own university teaching practice, and contributions from different perspectives and educational trends established in the last century such as the student-centred learning approach. The article concludes by providing indications of what are known as good practices, and also ways of meeting present and future challenges.
未来的幼儿园和小学教师大多属于Z世代,这是一个生活在复杂时代的特别复杂的群体。他们在艺术和教育方面的训练创造了各种各样的理论和实践课程,以及同样多样化的经验,这些经验既可以与他们作为学生的时代特征相对应,也可以与他们作为明天教师的训练相对应。本文提出了一系列问题,这些问题汇集了以Z世代为特征的营销和广告研究的结果,以及作者自己的大学教学实践,以及从不同角度和上个世纪建立的教育趋势(如以学生为中心的学习方法)的贡献。文章最后提供了所谓的良好实践的指示,以及应对当前和未来挑战的方法。
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引用次数: 0
Són humanes les tecnologies? Cap a una fonamentació de gènere ètic-responsable de la utilització massiva de xarxes socials.
Pub Date : 1900-01-01 DOI: 10.1344/tempseducacio2020.58.6
Ana M. González Ramos
The mass use of technologies, especially, in terms of participation in social networks and mobile apps seems oriented to providing an extension of humanity to digital tools that they do not really possess. Information and communication technologies pose challenges and threats to the public, particularly, due to the sometimes unreflecting and irresponsible use that the public make of them. Their advanced development provide so many utilities and recreative functions that they have become familiar, everyday instruments. Technologies seem to have acquired humanity, but what differentiates them from humans is their lack of ethical responsibility. Gender structures and inequalities remain wherever we do not make a conscious and purposive effort to eliminate them; in online social activity one often encounters diverse situations of gender-, class- or race-related violence. Digital humanities must urgently address the dimension of gender from an intersectional approach to be able to promote greater equality in social relationships and to reduce discrimination in the social networks. The purpose is to create safe spaces (that is, resources for population who can assess the impact, adopt a critical perspective to identify security vulnerabilities, situations of discrimination, and so on) and take responsibility by adopting safety codes for themselves and for others.
技术的大量使用,尤其是在社交网络和移动应用程序的参与方面,似乎倾向于为他们并不真正拥有的数字工具提供人性的延伸。信息和通信技术对公众构成挑战和威胁,特别是由于公众有时不加思考和不负责任地使用信息和通信技术。它们的先进发展提供了如此多的实用和娱乐功能,以至于它们已经成为人们熟悉的日常工具。技术似乎已经获得了人性,但它们与人类的区别在于它们缺乏道德责任。只要我们不作出有意识和有目的的努力加以消除,性别结构和不平等就会继续存在;在网络社交活动中,人们经常会遇到与性别、阶级或种族有关的各种暴力行为。数字人文学科必须迫切地从交叉的角度解决性别问题,以促进社会关系中的更大平等,减少社会网络中的歧视。其目的是创建安全空间(即为能够评估影响、采用关键观点来识别安全漏洞、歧视情况等的人群提供资源),并通过为自己和他人采用安全代码来承担责任。
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引用次数: 0
Modernitat i classicisme en l'art filosòfic de Giorgio de Chirico.
Pub Date : 1900-01-01 DOI: 10.1344/tempseducacio2020.58.15
G. D. Giacomo
The essay shows how the modernity of Giorgio de Chirico's art – a modernity in the sense described by Theodor W. Adorno in Aesthetic Theory – consists precisely in how de Chirico summarizes traditional art, which for him is synonymous with classical art. In de Chirico's work, paradoxically, the traits that characterize traditional art are at the same time adopted and denied. In particular, the essay focuses on the painter’s Metaphysical period, where the elements of ruin, interruption and fracture become paramount and where the unreal breaks into reality in order to dismantle it. The form of de Chirico’s painting is a genuine testimony to the irredeemable fragmentation of reality. Thus, if the classical world is, par excellence, the place of the Symbol – the place where meaning emerges at its most densely significant – then in de Chirico such a world has finally become mute: hence that disconnection between signifier and meaning that gives de Chirico's form its irreducible enigmatic character: the awareness that meaning can only be evoked in the form of absence and loss.
本文表明,乔治·德·基里科艺术的现代性——西奥多·阿多诺在《美学理论》中所描述的现代性——恰恰在于德·基里科对传统艺术的总结,对他来说,传统艺术就是古典艺术的同义词。在德基里科的作品中,矛盾的是,传统艺术的特征同时被接受和否认。本文特别关注画家的形而上时期,在这个时期,毁灭、中断和断裂的元素变得至关重要,虚幻进入现实以拆除它。德·基里科的绘画形式是现实不可挽回的碎片的真实证明。因此,如果古典世界是,卓越的,象征的地方-意义在其最密集的意义出现的地方-那么在德基里科这样的世界最终成为沉默:因此,能指和意义之间的分离赋予了德基里科的形式其不可简化的神秘特征:意识到意义只能以缺席和损失的形式被唤起。
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引用次数: 0
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Temps d'Educació
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