Conspiracy and Punishment in Shakespeare’s Julius Caesar

M. Hasan
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Abstract

Abstract: This study is devoted to discussing the phenomenon of “Conspiracy” and “Punishment” in Julius Caesar (1599) according to Shakespeare’s canon. William Shakespeare has attributed to dealing with some of the concepts that confirm his piercing insight into human nature. He considers the man to be instinctive with exaggerated passion, if not guided by reason, leading to unexpected consequences affecting both the individual and the community. This study also is an attempt to deal with how the individual and society are affected by the inability of the man to deal rationally with his divided nature. It shows how men cannot mitigate the consequences of their anti-social actions because justice must be on the path. The study helps to discover the political conflicts in our present-day through reconsidering Shakespeare's political texts and referring to a “Conspiracy Theory” which leads to political and moral troubles at all times and everywhere. Thus, it is axiomatic that the law needs the support of the human moral faculty as called by psychologists a “Superego” specifically when the law fails to obtain maximum assistance, crime increases, unrest spreads, the law and order prove difficult if not impossible
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莎士比亚《凯撒大帝》中的阴谋与惩罚
摘要:本文根据莎士比亚的经典,探讨《凯撒大帝》(Julius Caesar, 1599)中的“阴谋”与“惩罚”现象。威廉·莎士比亚将其归因于处理一些概念,这些概念证实了他对人性的敏锐洞察力。他认为这个人是本能的,带有夸张的激情,如果不受理性的引导,会导致影响个人和社会的意想不到的后果。这项研究也试图处理个人和社会如何受到影响,因为人无法理性地处理他分裂的本性。它表明人们无法减轻其反社会行为的后果,因为正义必须在路上。这项研究通过重新思考莎士比亚的政治文本,并提到一个“阴谋论”,在任何时候和任何地方导致政治和道德问题,有助于发现我们当今的政治冲突。因此,这是不言自明的,法律需要人类道德能力的支持,心理学家称之为“超我”,特别是当法律无法获得最大限度的帮助,犯罪增加,动荡蔓延,法律和秩序被证明是困难的,如果不是不可能的
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