Why John Rawls’Theory of Liberty Neglected Economic Freedom

Kyung-kuk Min
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Abstract

Even those who value political and civil liberties tend to ignore, or at least downplay, economic liberties. Among the modern philosophers who represent such a trend, the representative figure is John Rawls. He neglected the freedom to own the means of production and the freedom to contract as essential freedoms of a market society, on the grounds that they could not be conditions for developing and exercising “moral capacities”. In the just world he envisioned, extensive economic freedom is not allowed. The purpose of this article is to show, firstly, that severe restrictions on economic freedom endanger civil and political liberties as an institutional condition for the development of a sense of justice, on the ground that economic freedom is the bulwark of all freedoms, and especially that it is the soil of democracy. Secondly, a market society is by no means a society in which people act out of narrow-minded selfishness. People depend on each other to live. Equal freedom is what makes human interdependence possible. Only those who maintain the beneficial bonds of interdependence can succeed in the marketplace. Productive interdependence, facilitated by voluntary associations independent of politics, such as family, public life, moral, religious and business associations, is the source of innovation and entrepreneurship. When Rawls deliberately excluded economic rights from his basic rights list, the intellectual basis toward counter-free society were well settled, through which liberal-leftist redistribution became possible virtually with no limit.
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为什么罗尔斯的自由理论忽视了经济自由
即使是那些重视政治和公民自由的人也倾向于忽视,或者至少是淡化经济自由。在代表这一思潮的现代哲学家中,代表人物是约翰·罗尔斯。他忽视了作为市场社会基本自由的拥有生产资料的自由和签订合同的自由,理由是它们不能成为发展和行使“道德能力”的条件。在他设想的公正世界里,广泛的经济自由是不允许的。本文的目的是要表明,首先,对经济自由的严格限制危及作为发展正义感的制度条件的公民和政治自由,因为经济自由是所有自由的堡垒,尤其是民主的土壤。其次,市场社会绝不是一个人们出于狭隘的自私行为的社会。人们相互依赖才能生存。平等的自由使人类相互依存成为可能。只有那些保持相互依存的有益纽带的人才能在市场上取得成功。独立于政治的自愿协会,如家庭、公共生活、道德、宗教和商业协会,促进了富有成效的相互依存,这是创新和企业家精神的源泉。当罗尔斯故意将经济权利排除在他的基本权利清单之外时,反自由社会的思想基础就得到了很好的确立,通过这个基础,自由左派的再分配几乎可以无限制地成为可能。
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