Elizabeth Bishop’s Equivocal Communions

Rachel Trousdale
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Abstract

Bishop’s poems experiment with combinations of empathy and judgment. Such combinations are possible because Bishop rejects the Bergsonian self/other dichotomy as the basis for humor. Bishop returns to a more Romantic model of intersubjectivity, suggesting that experience can be continuous between observer and observed, and her laughter marks that continuity. Bishop’s empathic humor is partial, however, because speculation about another’s interiority always misses something, and self-criticism often falls short of full self-awareness. Bishop suggests that for intersubjective insight to work, all subjects must participate. The “joking voice” in “One Art” shows how pain and joy, joker and audience, lover and beloved are mutually constitutive. But Bishop does not think communion lasts, and her jokes highlight the discontinuities they overcome. For Bishop, humor comes from the tension between empathy and distance, the partial nature of friendship, marking the moment of revelation and the inevitability of that moment’s passing.
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伊丽莎白·毕晓普的《模棱两可的相通》
毕晓普的诗歌尝试了同理心和判断力的结合。这种结合是可能的,因为毕晓普拒绝将柏格森的自我/他者二分法作为幽默的基础。毕晓普回到了一个更浪漫的主体间性模型,表明经验可以在观察者和被观察者之间持续,而她的笑声标志着这种连续性。然而,毕晓普的移情幽默是片面的,因为对他人内心的猜测总是会遗漏一些东西,而自我批评往往缺乏充分的自我意识。毕晓普认为,要使主体间洞察发挥作用,所有主体都必须参与其中。《一艺》中的“戏谑之声”表明痛苦与快乐、戏谑者与观众、爱人与被爱者是如何相互构成的。但毕晓普并不认为共融会持续下去,她的笑话强调了他们克服的不连续性。对毕晓普来说,幽默来自同理心和距离之间的紧张关系,友谊的不完全本质,标志着启示的时刻和那一刻逝去的必然性。
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