The Formation of 'Taknam(濁南)' and a personal exchange in the King Sukjong of Joseon Dynasty

Young-hun Na
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Abstract

This paper began to be reviewed with suspicion of the political separation of the 'Keunki-namin(近畿南人)' of King Sukjong of the Joseon Dynasty. At that time, I distrusted the results of the existing research that it was divided into 'Cheongnam(淸南)' and 'Taknam(濁南)', and reviewed it based on the data at that time. As a result, it was confirmed that the 'Keunki-namin' at the time were not divided and were blood-related, academic, and politically intimate. This began with the separation of those who had become political sinners within the 'Keunki-namin' in order for their descendants to survive politically. As a result, those who could not recover politically at the time were named 'Taknam' and other 'Keunki-namin' survived as 'Cheongnam' and were able to engage in political activities afterwards. Of course, their confrontation and division remain to be examined more closely, such as policy issues and political trends at the time. Nevertheless, I think this paper is meaningful because it emphasized that their differentiation was not confirmed based on their personal relationship patterns at the time.
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朝鲜肃宗“塔南”的形成与个人交往
本文从对朝鲜肃宗的“根基南民”政治分离的怀疑入手。当时,我不相信现有的研究结果将其分为“清南”和“塔南”,并根据当时的数据进行了审查。因此,经确认,当时的“根基南民”并没有分裂,而是有血缘关系、学术关系、政治关系。为了让后代能够在政治上生存下去,在“根基南民”中成为政治罪人的人被隔离开来。因此,那些在政治上无法恢复的人被命名为“塔南”,而其他“根基南民”则被命名为“清南”,之后可以从事政治活动。当然,他们之间的对抗和分歧还有待进一步研究,比如当时的政策问题和政治趋势。然而,我认为这篇论文是有意义的,因为它强调了他们的分化并没有根据他们当时的个人关系模式来确定。
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